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Ta-no-Kami is also called Noushin (kami of agriculture) or kami of peasants. Ta-no-Kami shares the kami of corn, the kami of water and the kami of defense, especially the kami of agriculture associated with mountain faith and veneration of the dead (faith in the sorei). Ta-no-Kami in Kagoshima Prefecture and parts of Miyazaki Prefecture is ...
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The child was thus named 'Ki(no)mata-no-Kami' (木俣神, from ki (no) mata "tree fork"). [ 70 ] [ 69 ] Ōkuninushi – in this section of the narrative given the name Yachihoko-no-Kami (八千矛神, "Deity of Eight Thousand Spears") – then wooed a third woman, Nunakawahime (沼河比売) of the land of Koshi , singing the following poem :
Many Kami are considered the ancient ancestors of entire clans, and some ancestors became Kami upon their death if they were able to embody the values and virtues of Kami in life. Traditionally, great or charismatic leaders like the Emperor could be kami. The deities of Japan are not all Shinto; many are Buddhist.
Tamanoya-no-Mikoto, a kami believed to be the creator of Yasakani no Magatama. [26] Takitsuhiko a kami believed to bring forth rain. [27] Tamayori-hime, mother of Emperor Jimmu. [28] Ta-no-Kami (田の神), is a kami who is believed to observe the harvest of rice plants or to bring a good harvest, by Japanese farmers.
One common explanation is that foxes were originally associated with the older kami of rice fields, Ta-no-Kami. [2] The association between foxes and Ta-no-Kami may have been caused by the appearance of the red fox, as the fur of a red fox was said to have a similar color to that of ripe rice and their tails reminiscent of rice sheaths. [2]
Ōkubo Tadanao was the posthumous son of Ōkubo Tadanaga, son and heir of the 7th daimyō of Odawara, Ōkubo Tadazane.He was adopted by his grandfather, who, however, died in 1837, leaving him as 10th clan head and daimyō of Odawara at the age of 9.
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