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This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion. The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
A theme in Inca mythology is the duality of the Cosmos. The realms were separated into the upper and lower realms, the hanan pacha and the ukhu pacha and urin pacha.Hanan pacha, the upper world, consisted of the deities of the sun, moon, stars, rainbow, and lightning while ukhu pacha and urin pacha were the realms of Pachamama, the earth mother, and the ancestors and heroes of the Inca or ...
The traditional Maya or Mayan religion of the extant Maya peoples of Guatemala, Belize, western Honduras, and the Tabasco, Chiapas, Quintana Roo, Campeche and Yucatán states of Mexico is part of the wider frame of Mesoamerican religion.
In the vertical axis; the world on the surface of Earth, in the middle; a world above where the stars are, and then a world below our surface. These three worlds are not to be confused with the Christian division of a heaven and a hell, although the Spaniards, in trying to convert the native Mesoamerican, made the two comparable by doing so. [1]
The period between 250 CE and 650 CE was a time of intense flourishing of Maya civilized accomplishments. While the many Maya city-states never achieved political unity on the order of the central Mexican civilizations, they exerted tremendous intellectual influence upon Mexico and Central America.
Sorimana (A.k.a. Solimana) was a pre-inca god of volcanoes and earthquakes. Solimana also shares the name of a volcano located in Arequipa, Peru. Supay was both the god of death and ruler of the Uku Pacha as well as a race of demons. Supay was also the personification of all evilness.
Reconstruction of one of the pyramids of Aspero. After the first humans — who were then arranged into hunter-gatherer tribal groups — arrived in South America via the Isthmus of Panama, they spread out across the continent, with the earliest evidence for settlement in the Andean region dating to circa 15,000 BCE, in what archaeologists call the Lithic Period.
The Maya world was populated by a great variety of deities, supernatural entities and sacred forces. The Maya had such a broad interpretation of the sacred that identifying distinct deities with specific functions is inaccurate. [354] The Maya interpretation of deities was closely tied to the calendar, astronomy, and their cosmology. [355]