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Uncle Remus Museum, Eatonton, Georgia, Putnam County, Georgia, includes a log cabin created from two slave cabins. The museum is dedicated to portraying Southern life as in the Uncle Remus stories. Anderson House (Danburg, Georgia) Westover (Milledgeville, Georgia) St. Simons, Georgia
The following are approximate tallies of current listings in Alaska on the National Register of Historic Places. These counts are based on entries in the National Register Information Database as of April 24, 2008 [ 2 ] and new weekly listings posted since then on the National Register of Historic Places web site. [ 3 ]
Slave quarters in the United States, sometimes called slave cabins, were a form of residential vernacular architecture constructed during the era of slavery in the United States. These outbuildings were the homes of the enslaved people attached to an American plantation, farm, or city property. Some former slave quarters were continuously ...
The Knik Site, (Dena'ina: K'enakatnu) also known as the Old Knik Townsite, is the location in Matanuska-Susitna Borough, Alaska that was once home to the largest settlement on Cook Inlet. The only surviving remnants of the community are a former log roadhouse, now a museum operated by the Wasilla-Knik Historical Society, and a log cabin.
Hay River (South Slavey: Xátł’odehchee [xátɬ’otɛhtʃʰe]), [6] known as "the Hub of the North", [9] is a town in the Northwest Territories, Canada. The town is located on the south shore of Great Slave Lake at the mouth of the Hay River. It is separated into two sections: A new town and an old town.
In 1897, a log cabin, using one of the chimneys, was built by an American trapper, Buffalo Jones. [3] Fort Reliance was designated a National Historic Site in 1953. [4] It is described by Parks Canada as the "oldest continuously operating Hudson's Bay Company post, 1833".
Slave cabins and quarters in the United States (5 C, 298 P) H. Harem (6 C, 21 P) Pages in category "Slave cabins and quarters" The following 13 pages are in this ...
After the American Civil War, these cabins were used by freedmen, black sharecroppers whose families lived and worked on the plantation for 100 more years. [5] With mechanization replacing workers, the number of cabins maintained gradually declined. The plantation was also exceptional for its influence in the community and the Cane River area.
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