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They were first challenged by Albert Schweitzer in his doctoral thesis, The Psychiatric Study of Jesus: Exposition and Criticism, [81] [2] [3] (Die psychiatrische Beurteilung Jesu: Darstellung und Kritik, 1913) [82] [83] [28] [84] and by the American theologian Walter E. Bundy [Wikidata] in his 1922 book, The psychic health of Jesus.
Farrer replies that this may be so, but he would not be the first adapter to have produced a less skilful result, the only issue was whether it would suit Luke's message better to have the material arranged in this way. The final argument is that Luke does not use the material within the same Marcan paragraphs as Matthew.
The Pharisees and scribes criticized Jesus and his disciples for not observing Mosaic Law. They criticized his disciples for not washing their hands before eating. (The religious leaders engaged in ceremonial cleansing like washing up to the elbow and baptizing the cups and plates before eating food in them—Mark 7:1–23, [14] Matthew 15:1–20.) [15] Jesus is also criticized for eating with ...
The authority of Jesus is questioned whilst he is teaching in the Temple in Jerusalem, as reported in all three synoptic gospels: Matthew 21:23–27, Mark 11:27–33 and Luke 20:1–8. [1] According to the Gospel of Matthew: Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him.
Red beads – indicated the voter believed Jesus did say the passage quoted, or something very much like the passage. (3 Points) Pink beads – indicated the voter believed Jesus probably said something like the passage. (2 Points) Grey beads – indicated the voter believed Jesus did not say the passage, but it contains Jesus' ideas. (1 Point)
The problem of religious language considers whether it is possible to talk about God meaningfully if the traditional conceptions of God as being incorporeal, infinite, and timeless, are accepted. Because these traditional conceptions of God make it difficult to describe God, religious language has the potential to be meaningless.
John 18:38 is the 38th verse in chapter 18 of the Gospel of John in the New Testament of Christian Bible.It is often referred to as "jesting Pilate".In it, Pontius Pilate questions Jesus' claim that he is "witness to the truth" ().
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]