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The high placed city of the gods, built by Odin, chief god of the Norse pantheon. Biarmaland: A geographical area around the White Sea in the northern part of (European) Russia, referred to in Norse sagas. Fositesland: The kingdom of Forseti, the god of Justice. Gjöll: A river that separates the living from the dead in Norse mythology. Hel (heimr)
A number of terms for "God" exist in the Christian Bible. For example, the first occurrence of a term for God in the Bible is in Genesis 1:1 and is rendered in the English as "God". However, many other titles (such as L ORD – usually capitalized, as a replacement for the tetragrammaton – Almighty, etc.) are also used.
Her name is a noun meaning "the act of giving" in Etruscan, based on the verb stem Tur-'to give.' Turmś, Turms: Etruscan god identified with Greek Hermes and Roman Mercurius. In his capacity as guide to the ghost of Tiresias, who has been summoned by Odysseus, he is Turms Aitas, "Turms Hades." [52] Turnu: An Etruscan deity, a type of Eros ...
Quirinus, Sabine god identified with Mars; Romulus, the founder of Rome, was deified as Quirinus after his death. Quirinus was a war god and a god of the Roman people and state, and was assigned a flamen maior; he was one of the Archaic Triad gods. Quiritis, goddess of motherhood. Originally Sabine or pre-Roman, she was later equated with Juno.
A scene from one of the Merseburg Incantations: gods Wodan and Balder stand before the goddesses Sunna, Sinthgunt, Volla, and Friia (Emil Doepler, 1905). In Germanic paganism, the indigenous religion of the ancient Germanic peoples who inhabit Germanic Europe, there were a number of different gods and goddesses.
The word has three closely related meanings in augury: the observing of signs by an augur or other diviner; the process of observing, recording, and establishing the meaning of signs over time; and the codified body of knowledge accumulated by systematic observation, that is, "unbending rules" regarded as objective, or external to an individual ...
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Dazhbog is a sun god. His name, meaning "god of giving", may suggest that he was also a god of abundance. [13] He appears in the Primary Chronicle, where he is described as the son of Svarog, in The Tale of Igor's Campaign, [14] as well as in folk songs and proper names.