Search results
Results from the WOW.Com Content Network
The Priene inscription is the most famous pre-Christian use of the concept of the gospel. Dated to 9 BCE, a few years before the birth of Jesus, the inscription demonstrates that the gospel was used as a political term before it was applied to Christianity. [8] [9]
The Gospel book was probably written on the Continent, possibly at Lobbes Abbey (Belgium), in the late 9th or early 10th century. [2] A few inscriptions entered into the manuscript reveal something of its subsequent history.
[5]: 58 𝔓 75 is one of the earliest manuscripts (along with 𝔓 4) of the Gospel of Luke, [7] containing most of Luke 3:18–24:53. [7] [8] An unusual feature of this codex is that when the Gospel of Luke ends, the Gospel of John begins on the same page. [6]: 194 It uses a staurogram (⳨) in Luke 9:23, 14:27, and 24:7. [9]
The opening of Matthew's Gospel fits with the theory of Markan priority. Scholars believe that the author of Matthew took Mark 1:1 "The beginning of the gospel of Jesus Christ, the Son of God", and replaced "the son of God" with the beginning of the genealogy. [2] The phrase "book of the genealogy" or biblos geneseos has several possible ...
Marcan priority (or Markan priority) is the hypothesis that the Gospel of Mark was the first of the three synoptic gospels to be written, and was used as a source by the other two (Matthew and Luke). It is a central element in discussion of the synoptic problem —the question of the documentary relationship among these three gospels.
Fragment from the Reims Gospel Illumination Proverbs 8:28-35, Matthew 1:1-2. Reims Gospel (French: Texte du Sacre which means "coronation text"; also referred to in some Czech sources as the Emmaus Evangelie or Remešský kodex) is an illuminated manuscript of Slavonic (Slavic) origin which became part of the Reims Cathedral treasury.
Gospel of Jesus' Wife – modern forgery based on the Gospel of Thomas [15] [16] Papyrus Berolinensis 1171, Book of Enoch 0-6th century Greek fragment, possibly from an apocryphal gospel or amulet based on John; Papyrus Cairensis 10735 – 6th or 7th century Greek fragment, possibly from a lost gospel, may be a homily or commentary
NHC II, the end of the Apocryphon of John, the beginning of the Gospel of Thomas NHC II, the end of the Gospel of Thomas. Nag Hammadi Codex II (designated by siglum CG II) is a papyrus codex with a collection of early Christian Gnostic texts in Coptic (Sahidic dialect). [1] The manuscript has survived in nearly perfect condition.