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The original text of Jeremiah 31 was written in the Hebrew language. This chapter is divided into 40 verses in Christian Bibles, but only 39 verses in the Hebrew Bible, because verse 31:1 in Christian Bibles is verse 30:25 in Hebrew Bibles. [7]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
[77] Even before the KJV, the Wycliffe version (1380) and the Douay-Rheims version (1582) had renderings that resembled the original (Revised Version) text. The ambiguity of the original reading has motivated some modern interpretations to attempt to identify "they"—e.g., the Good News Bible, the New American Standard, the NIV, and the New ...
Jeremiah 30 is a part of the Eleventh prophecy (Jeremiah 30-31) in the Consolations (Jeremiah 30-33) section. As above-mentioned in the "Text" section, verses 30:1-25 in Hebrew Bible below are numbered as 30:1-24; 31:1 in Christian Bible. [5] {P}: open parashah; {S}: closed parashah.
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
The New Living Translation (NLT) is a translation of the Bible in contemporary English. Published in 1996 by Tyndale House Foundation , the NLT was created "by 90 leading Bible scholars." [ 4 ] The NLT relies on recently published critical editions of the original Hebrew, Aramaic, and Greek texts.
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