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William E. Cross Jr. (1940 - December 5, 2024) was a theorist and researcher in the field of ethnic identity development, specifically Black identity development. [1] He is best known for his nigrescence model, first detailed in a 1971 publication, and his book, Shades of Black, published in 1991.
His theory assumed that African Americans are "believed to be socialized into the predominant culture, which resulted in diminished racial identification", [1] and thus the Nigrescence model posits that an encounter with an instance of racism or racial discrimination may precipitate the exploration and formation of racial identity, and foster a ...
The White Racial Identity Model was developed by an African American psychologist, Janet Helms in 1992. [3] It is a racial and ethnic identity model created specifically for people who identify as White. This theory, heavily influenced by William Cross, has become a widely referenced and studied theory on White racial identity development. [4]
This disagreement in the distinction (or lack thereof) between these concepts may originate from the incongruity of definitions of race and ethnicity, as well as the historic conceptualization of models and research surrounding ethnic and racial identity. Research on racial identity development emerged from the experiences of African Americans ...
Kerwin and Ponterotto's Model of Biracial Identity Development (1995) addresses awareness in racial identity through developmental stages based on age. This model recognizes that racial identity varies between public and private environments and is altered by different factors.
The cross-race effect is thought to contribute to difficulties in cross-race identification, as well as implicit racial bias. [2] A number of theories as to why the cross-race effect exists have been conceived, including social cognition and perceptual expertise. However, no model has been able to fully account for the full body of evidence. [3]
Racial formation theory is an analytical tool in sociology, developed by Michael Omi and Howard Winant, which is used to look at race as a socially constructed identity, where the content and importance of racial categories are determined by social, economic, and political forces. [1]
In some instances, such as in the case of forging an understanding of yellow power, scholars have noted that the need to create a pan-Asian identity and dismantle existing stereotypes (e.g. "model minority") are also necessary steps which precede the formation of cross-racial unity, as Asian-American activists, writers, and scholars such as Amy ...