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The end part of the Second Epistle of Peter (3:16–18) and the beginning of the First Epistle of John (1:1–2:9) on the same page of Codex Alexandrinus (AD 400–440) 1 John 4:11-12, 14–17 in Papyrus 9 (P. Oxy. 402; 3rd century) The earliest written versions of the epistle have been lost; some of the earliest surviving manuscripts include ...
The Codex Vaticanus (The Vatican, Bibl. Vat., Vat. gr. 1209), is a manuscript of the Greek Bible, containing the majority of the Old Testament and the majority of the New Testament. It is designated by siglum B or 03 in the Gregory-Aland numbering of New Testament manuscripts, and as δ 1 in the von Soden numbering
John Mill's 1707 Greek New Testament was estimated to contain some 30,000 variants in its accompanying textual apparatus [1] which was based on "nearly 100 [Greek] manuscripts." [ 2 ] Peter J. Gurry puts the number of non-spelling variants among New Testament manuscripts around 500,000, though he acknowledges his estimate is higher than all ...
In the original Greek according to Westcott-Hort this verse is: Ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων, En autō zōē ēn, kai hē zōē ēn to phōs tōn anthrōpōn. In the King James Version of the Bible the text reads: In him was life; and the life was the light of men.
The first known translation of the Bible into Greek is called the Septuagint (LXX; 3rd–1st centuries BC). The LXX was written in Koine Greek. [1] It contains the Hebrew Bible translated from Hebrew and Aramaic. It also includes several other documents which are considered to have differing levels of authority by various Christian churches.
The Effect of Early Christological Controversies on the Text of the New Testament", Oxford University Press, New York - Oxford, 1996, pp. 223–227. Bruce M. Metzger, "A Textual Commentary on the Greek New Testament: A Companion Volume to the United Bible Societies' Greek New Testament", 1994, United Bible Societies, London & New York.
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The Latin version of the First Epistle of John uses the same formulation, Deus caritas est, at the end of chapter 4, verse 8 translating the same phrase in Greek. [9] This second biblical reference is not mentioned in the encyclical.
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