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This is an accepted version of this page This is the latest accepted revision, reviewed on 26 January 2025. Expansion of the Islamic state (622–750) For later military territorial expansion of Islamic states, see Spread of Islam. Early Muslim conquests Expansion under Muhammad, 622–632 Expansion under the Rashidun Caliphate, 632–661 Expansion under the Umayyad Caliphate, 661–750 Date ...
Mecca has been referred to by many names. As with many Arabic words, its etymology is obscure. [24] Widely believed to be a synonym for Makkah, it is said to be more specifically the early name for the valley located therein, while Muslim scholars generally use it to refer to the sacred area of the city that immediately surrounds and includes the Ka'bah.
The historian al-Tabari transmits a tradition attributed to Caliph Uthman, who stated that the road to Constantinople was through Hispania, "Only through Spain can Constantinople be conquered. If you conquer [Spain] you will share the reward of those who conquer [Constantinople]". The conquest of Hispania followed the conquest of the Maghreb. [7]
'the radiant city' [1]) was a fortified palace-city on the western outskirts of Córdoba in present-day Spain. Its remains are a major archaeological site today. The city was built in the 10th century by Abd ar-Rahman III (912–961), a member of the Umayyad dynasty and the first caliph of Al-Andalus .
A Christian and a Muslim playing chess, illustration from the Book of Games of Alfonso X (c. 1285). [1]During the High Middle Ages, the Islamic world was an important contributor to the global cultural scene, innovating and supplying information and ideas to Europe, via Al-Andalus, Sicily and the Crusader kingdoms in the Levant.
Spain in the Middle Ages is a period in the history of Spain that began in the 5th century following the fall of the Western Roman Empire and ended with the beginning of the early modern period in 1492. The history of Spain is marked by waves of conquerors who brought their distinct cultures to the peninsula.
Regional administration of Mecca and Medina was left in the hands of the Sharifs, or the stewards of Mecca since the Abbasid caliphate. The Sharifs maintained a level of local autonomy under the rule of the Sultan; however to balance the local influences, the Sultan appointed the kadis and lesser officials in the region. [ 13 ]
The book argues that Islam did not originate in Mecca, located in western Saudi Arabia, but in northern Arabia. Her views are hugely different from those of historians and orientalist scholars like W. Montgomery Watt and Fred Donner , who have publications detailing trade activities and the struggles between competing Meccan tribes for control ...