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This passage is the only one which is found in any Mormon scripture that bars a particular lineage of people from holding the priesthood, and, while nothing in the Book of Abraham explicitly states that Noah's curse was the same curse which is mentioned in the Bible or that the Egyptians were related to other black Africans, [85] it later ...
In particular, "curse" may refer to such a wish or pronouncement made effective by a supernatural or spiritual power, such as a god or gods, a spirit, or a natural force, or else as a kind of spell by magic (usually black magic) or witchcraft; in the latter sense, a curse can also be called a hex or a jinx.
The narrative of the curse of Cain is found in the text of Genesis 4:11–16. The curse was the result of Cain murdering his brother, Abel, and lying about the murder to God. [2] When Cain spilled his brother's blood, the earth became cursed as soon as the blood hit the ground. In a sense, the earth was left "drinking Abel's blood". [3]
This painting shows Noah cursing Ham. Smith and Young both taught that Black people were under the curse of Ham, [1] [2] and the curse of Cain. [3]: 27 [4] [5]Teachings on the biblical curse of Cain and the curse of Ham in the Church of Jesus Christ of Latter-day Saints, and their effects on Black people in the LDS Church have changed throughout the church's history.
Imprecatory Psalms, contained within the Book of Psalms of the Hebrew Bible (Hebrew: תנ"ך), are those that imprecate – invoke judgment, calamity or curses upon one's enemies or those perceived as the enemies of God.
The word anathema has two main meanings. One is to describe that something or someone is being hated or avoided. The other refers to a formal excommunication by a church. [1] [2] [3] These meanings come from the New Testament, [4] where an Anathema was a person or thing cursed or condemned by God. [5]
N. T. Wright, an Anglican New Testament scholar and theologian, has stated, "The tragic and horrible later use of Matthew 27.25 ('his blood be on us, and on our children') as an excuse for soi-disant 'Christian' anti-semitism is a gross distortion of its original meaning, where the reference is surely to the fall of Jerusalem." [7]
In the slightly different numbering system used in the Greek Septuagint version of the Bible and in the Latin Vulgate, this psalm is Psalm 108. In Latin, it is known as "Deus, laudem". [1] It is attributed to King David and noted for containing some of the most severe curses in the Bible, such as verses 12 and 13.
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