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Samadhi Buddha statue at Mahamevnāwa Park in Anuradhapura, Sri Lanka. The Samadhi Buddha is a famous statue situated at Mahamevnāwa Park in Anuradhapura, Sri Lanka. The Buddha is depicted in the position of the Dhyana Mudra, the posture of meditation associated with his first Enlightenment. This statue is 7 feet 3 inches in height and carved ...
Standard postures such as Abhaya Mudra, Dhyana Mudra, Vitarka Mudra and Kataka Mudra were used when making these statues. The Samadhi statue in Anuradhapura, considered one of the finest examples of ancient Sri Lankan art, [ 137 ] shows the Buddha in a seated position in deep meditation, and is sculpted from dolomitic marble and is datable to ...
This mudra has a great number of variants in Mahayana Buddhism. In Tibetan Buddhism, it is the mystic gesture of Tārās and bodhisattvas with some differences by the deities in Yab-Yum. Vitarka mudrā is also known as Vyākhyāna mudrā ("mudra of explanation"). This is also called as chin-mudra. [13]
Gilded bronze Statue of Tara, Sri Lanka, 8th century CE. With her right hand, the bodhisattva makes Varadamudra, the gesture of charity or gift-giving, while her left hand may originally have held a lotus. Bodhisattva making varadamudra. Pala period, 12th century.
There are number of theories as to the origin of the shrine. According to Heinz Bechert [7] and Paul Younger, [8] the mode of veneration and rituals connected with Kataragama deviyo is a survival of indigenous Vedda mode of veneration that preceded the arrival of Buddhist and Indo-Aryan cultural influences from North India in Sri Lanka in the last centuries BCE, although Hindus, Buddhists and ...
The Gal Vihara (Sinhala: ගල් විහාරය, lit. 'rock monastery'), and known originally as the Uttararama (Sinhala: උත්තරාරාමය, lit. 'the great monastery'), is a rock temple of the Buddha situated in the ancient city Polonnaruwa, the capital of the ancient Kingdom of Polonnaruwa, now present-day Polonnaruwa, in North Central Province, Sri Lanka.
In Cambodia, Sri Lanka and Myanmar, they have established monasteries for anagārikās. Similar orders exist in Thailand, Cambodia and in Myanmar. In Thailand, where it is illegal for a woman to take a bhikkhuni ordination, they are called maechi. In Cambodia, they are called donchees.
The Theosophical Society started a lay-Buddhist organisation in Sri Lanka, independent from power of conventional temples and monasteries. [10] Interest in meditation was awakened by these developments, whereas the main Buddhist practice in temples was the recitation of texts, not of meditation practice.