Search results
Results from the WOW.Com Content Network
Amos 7 is the seventh chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] In the Hebrew Bible it is a part of the Book of the Twelve Minor Prophets .
Amos 8 is the eighth chapter of the Book of Amos in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] In the Hebrew Bible it is a part of the Book of the Twelve Minor Prophets .
The Book of Amos is the third of the Twelve Minor Prophets in the Old Testament (Tanakh) and the second in the Greek Septuagint tradition. [1] According to the Bible, Amos was an older contemporary of Hosea and Isaiah, [2] and was active c. 750 BC during the reign of Jeroboam II [2] (788–747 BC) of Samaria (Northern Israel), [3] while Uzziah was King of Judah.
Amos (/ ˈ eɪ m ə s /; Hebrew: עָמוֹס – ʿĀmōs) was one of the Twelve Minor Prophets of the Hebrew Bible and Christian Old Testament.According to the Bible, Amos was the older contemporary of Hosea and Isaiah and was active c. 760–755 BC during the rule of kings Jeroboam II of Israel and Uzziah of Kingdom of Judah and is portrayed as being from the southern Kingdom of Judah yet ...
Amos: said to be born in Tekoa , tortured by Amaziah (the priest of Beth-el of Amos 7:10) and martyred by the son of this one. He laid in his birth-land. Joel: said to be of the Tribe of Reuben, born and buried in Bethomoron. [16] Obadiah: said to be born in Beth-acharam [14] in the land of Sichem.
(See Exodus 32:14 and Numbers 14:12-20; Jonah 3:10; Amos 7:3-9; Jeremiah 26:3) For example, when God was giving the law and the Ten Commandments to Moses , he was gone for so long that Aaron , his brother the high priest , and the people, thought that he was dead or that something had happened, and the people asked Aaron to build them the ...
Get AOL Mail for FREE! Manage your email like never before with travel, photo & document views. Personalize your inbox with themes & tabs. You've Got Mail!
The earliest Biblical passages which mention it (Exodus 20:10 and 24:21; Deut. 5:14; Amos 8:5) presuppose its previous existence, and analysis of all the references to it in the canon makes it plain that its observance was neither general nor altogether spontaneous in either pre-exilic or post-exilic Israel.