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Among the various Lumad peoples of Mindanao, particularly the inter-related Manobo groups, bali-og are bead necklaces composed chokers and necklaces fastened around the neck. A fringe of more beads and other ornaments (including copper or brass bells, amulets, and shells) are then attached to the lower edge of the chokers.
Agimat, also known as anting or folklorized as anting-anting, is a Filipino word for "amulet" or "charm". [1] Anting-anting is also a Filipino system of magic and sorcery with special use of the above-mentioned talismans, amulets, and charms.
A fragrant lei of fresh pikake (Arabian jasmine)A lei (/ l eɪ /) is a garland or wreath common in The Pacific Islands of Polynesia and also in Asia (Philippines).More loosely defined, a lei is any series of objects strung together with the intent to be worn.
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Earlier historians have posited that the earliest lingling-o artifacts found in the Philippines were created outside of the archipelago, but an expedition to the northern Philippine province of Batanes, led by archeologist Peter Bellwood in the early 2000s, led to the discovery of a lingling-o workshop, complete with construction tools and fragments.
By 1500 BC, the peoples of the Indus Valley were creating gold earrings and necklaces, bead necklaces, and metallic bangles. [citation needed] Before 2100 BC, prior to the period when metals were widely used, the largest jewellery trade in the Indus Valley region was the bead trade. Beads in the Indus Valley were made using simple techniques.
Tagalog maginoo (nobility) wearing baro in the Boxer Codex (c.1590). Baro't saya evolved from two pieces of clothing worn by both men and women in the pre-colonial period of the Philippines: the baro (also barú or bayú in other Philippine languages), a simple collar-less shirt or jacket with close-fitting long sleeves; [5] and the tapis (also called patadyong in the Visayas and Sulu ...
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