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Envy is an emotion which occurs when a person lacks another's quality, skill, achievement, or possession and either desires it or wishes that the other lacked it. [1] Envy can also refer to the wish for another person to lack something one already possesses so as to remove the equality of possession between both parties.
A person may envy the characteristics or possessions of someone who also happens to be a romantic rival. [28] In fact, one may even interpret romantic jealousy as a form of envy. [29] A jealous person may envy the affection that their partner gives to a rival – affection the jealous person feels entitled to themselves.
The Kleinian psychoanalytic school of thought, of which Melanie Klein was a pioneer, considers envy to be crucial in understanding both love and gratitude.. Klein defines envy as "the angry feeling that another person possesses and enjoys something desirable – the envious impulse being to take it away or to spoil it" (projective identification).
According to St. Thomas Aquinas, the struggle aroused by envy has three stages: during the first stage, the envious person attempts to lower another's reputation; in the middle stage, the envious person receives either "joy at another's misfortune" (if he succeeds in defaming the other person) or "grief at another's prosperity" (if he fails ...
The New Advent Catholic encyclopedia equates jealousy with envy. [4] It describes envy as contrary to the Golden Rule taught by Jesus and contrary to the spirit of solidarity that should permeate all humanity—especially the Christian community. Jealousy, at least in the form of envy, is incompatible with the principles of Christian faith.
He is called "envious Casca" by Mark Antony in William Shakespeare's play Julius Caesar (1599). He is also referred to as "dull" and having a "sour fashion". He speaks in prose more frequently than the other characters who usually speak in verse. [9] "See what a rent the envious Casca made".
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Armento vase painting 375-350 BC. In Greek mythology, Phthonus (/ ˈ θ oʊ n ə s /; Ancient Greek: Φθόνος Phthónos), or sometimes Zelus, was the personification of jealousy and envy, [1] most prominently in matters of romance.