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Iziduko (pl.) in Xhosa [1] are family names that are considered more important than surnames among Xhosa people. [2] [3] Many Xhosa persons can trace their family history back to a specific male ancestor or stock. Mentioning the clan name of someone is the highest form of respect, and it is considered polite to enquire after someone's clan name ...
Zanesizwe! - King of the Rharhabe sub-group of the Xhosa nation in Mngqesha Great Palace, King William's Town. King Zwelonke Sigcawu, Aa! Zwelonke! - King of the Xhosa nation in Nqadu Great Palace, Willowvale. King Buyelekhaya Dalindyebo, Aa! Zwelibanzi! - King of the abaThembu in Bumbane Great Place, Mthatha. King Sabata Dalindyebo, Aa ...
The Xhosa nation has two independent kingships, with the Gcaleka Xhosa, being the senior branch as the Great House of King Phalo kaTshiwo and the Rharhabe Xhosa, the junior branch as the Right Hand House of King Phalo kaTshiwo. King Ahlangene Sigcawu Aa! Vulikhaya!, King of all amaXhosa and leader of amaGcaleka, Nqadu Great Place, Willowvale
Ndlovu (/ ˈ n d l oʊ v uː /, lit. ' elephant ' ) is a surname, common in South Africa and Zimbabwe, originating from the Nguni languages and prevalent among the Ndebele and Zulu people . Notable people with the surname include:
According to Xhosa oral tradition, the Hala clan migrated along the east coast of southern Africa before settling in KwaZulu-Natal. The earliest known Thembu ancestor is Chief Mbulali Ka-Nanzinzaba, whose grandson (named uMthembu KaNtongakazi), led his people from what became the South African province of KwaZulu-Natal to Dedesi in the present ...
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The royal house of AmaTshawe is the oldest royal family in South Africa.They trace their ancestry back to Xhosa, a mythical figure who led the Nguni clans to near the Mzimkulu river, conquering and displacing the local Khoi clans resident.The first rulers of a unified Xhosa federation were the amaTshawe clan who conquered neighbouring Nguni chiefdoms to form the first Xhosa Federation.
The Xhosa people had held out against colonial invaders for more than a century, longer than any other Southern African anti-colonial resistance. [1] With the Apartheid government's policy of re-tribalisation, and the creation of the Ciskei Bantustan, a political rivalry between the Rharhabe and the Fengu-who had traditionally been better educated and tended to hold salaried positions-arose.