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Epitome. An epitome (/ ɪˈpɪtəmiː /; Greek: ἐπιτομή, from ἐπιτέμνειν epitemnein meaning "to cut short") is a summary or miniature form, or an instance that represents a larger reality, also used as a synonym for embodiment. [1] Epitomacy represents "to the degree of."
Epitope. An epitope, also known as antigenic determinant, is the part of an antigen that is recognized by the immune system, specifically by antibodies, B cells, or T cells. The part of an antibody that binds to the epitope is called a paratope. Although epitopes are usually non-self proteins, sequences derived from the host that can be ...
Appearance. hide. The feminine beauty ideal is a specific set of beauty standards regarding traits that are ingrained in women throughout their lives and from a young age to increase their perceived physical attractiveness. It is experienced by many women in the world, though the traits change over time and vary in country and culture.
Kepler was born on 27 December 1571, in the Free Imperial City of Weil der Stadt (now part of the Stuttgart Region in the German state of Baden-Württemberg). His grandfather, Sebald Kepler, had been Lord Mayor of the city. By the time Johannes was born, the Kepler family fortune was in decline. His father, Heinrich Kepler, earned a precarious ...
For Foucault, an épistémè is the guiding unconsciousness of subjectivity within a given epoch – subjective parameters which form an historical a priori. [5]: xxii He uses the term épistémè (French pronunciation:) in his The Order of Things, in a specialized sense to mean the historical, non-temporal, a priori knowledge that grounds truth and discourses, thus representing the condition ...
A stemless glass captures the elegance of a traditional wine glass but is less high-stakes, particularly helpful for those with kids around or who happen to be a bit clumsy (like me).
The first two books, and parts of the third, eleventh and fifteenth, are extant only in epitome, but otherwise the work seems to be complete. It is an immense store-house of information, chiefly on matters connected with famous cooks, dining, but also containing remarks on music, songs, dances, philosophy, games, courtesans , and luxury.
The extent to which the epitome preserved Manetho's original writing is unclear, so caution must be exercised. Nevertheless, the epitome was preserved by Sextus Julius Africanus and Eusebius of Caesarea. Because Africanus predates Eusebius, his version is usually considered more reliable, but there is no assurance that this is the case.