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The marriage served to strengthen the position of Antipater among Herod's many sons as future King of the Jews. Antipater was killed by his father five days before Herod's own death according to Josephus. (Some records indicate a period of two years between Antipater's death and Herod the Great's death).
The early 5th-century account of Macrobius—that "on hearing that the son of Herod, king of the Jews, had been slain when Herod ordered that all boys in Syria under the age of two be killed, [Augustus] said, 'It's better to be Herod's pig than his son'"—has been discounted as extra-biblical evidence for the event due to its later authorship ...
Joseph and Mary had been visited by an angel and told that Herod would attempt to kill Jesus, their son. Doing as told, they took their infant son and fled by night into Egypt, where they stayed until Herod had died. The three Magi were separately warned in a dream of the threat that King Herod posed and went home by a different route than they ...
Early Church Fathers often portray Herod polemically, and as such, their accounts of his familial origin reflected poetic license in place of historical accuracy. According to Sextus Julius Africanus, Antipater's father was named Herod, not Antipas, Epiphanius of Salamis furthered this claim by writing Antipas was the name of this Herod's ...
Herod Antipas (Greek: Ἡρῴδης Ἀντίπας, Hērṓidēs Antípas; c. 20 BC – c. 39 AD) was a 1st-century ruler of Galilee and Perea.He bore the title of tetrarch ("ruler of a quarter") and is referred to as both "Herod the Tetrarch" [1] and "King Herod" [2] in the New Testament. [3]
Herod Antipas (the same man who had previously ordered the death of John the Baptist and, according to some Pharisees, [7] had plotted to have Jesus killed as well, but not to be confused with Herod Antipas's father, Herod the Great who was alleged to have ordered the Massacre of the innocents) had wanted to see Jesus for a long time, hoping to ...
The defendant's mother called police shortly after 10 p.m. and told them her son had come home and was calm, the affidavit said. She indicated she would take him to the doctor in the morning, it said.
He says then, For Herod had seized John, and bound him." [3] Augustine: " Luke does not give this in the same order, but where he is speaking of the Lord’s baptism, so that he took beforehand an event which happened long afterwards. For after that saying of John’s concerning the Lord, that His fan is in His hand, he straightway adds this ...