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Among the many churches which separated from the Worldwide Church of God, also referred to as the "Sabbatarian Churches of God" or, more pejoratively, Armstrongites, there is a shared belief in binitarianism, and that Jesus was the God of the Old Testament through whom God the Father created the world (based on Ephesians 3:9 and John 1:1–3 ...
God resting after creation (Byzantine mosaic in Monreale, Sicily) depicts Christ, the Logos, as the creator of the world "Son of God" is used to refer to Jesus in the Gospel of Mark at the beginning in verse 1:1 and at its end in chapter 15 verse 39. Max Botner wrote, "Indeed, if Mark 1:1 presents the "normative understanding" of Jesus ...
He is the image of the invisible God, the firstborn of all creation. For by him all things were created, in heaven and on earth, visible and invisible. — Colossians 1:15-16. The above verse from Colossians regards the birth of Jesus as the model for all creation. [39] [40] [41] [42]
1966, 2001: "and he was the same as God" – The Good News Bible. 1970, 1989: "and what God was, the Word was" – The New English Bible and The Revised English Bible. 1975 "and a god (or, of a divine kind) was the Word" – Das Evangelium nach Johnnes, by Siegfried Schulz, Göttingen, Germany
A diagram of the Trinity consisting of God the Father, God the Son (Jesus), and God the Holy Spirit. The doctrine of the Trinity is considered by most Christians to be a core tenet of their faith. [30] [31] It can be summed up as: [30] "The One God exists in Three Persons and One Substance."
The Jehovah's Witnesses believe Jesus to be the only direct creation of God through whom God created everything else. [37] [13] His incarnation is considered to be temporary, after which Christ, accordingly, resumed his spiritual and angelic form. Christ is not seen as divine or co-equal with God the Father. [37]
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