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At the very core of salvation is a belief that Jesus Christ is the Messiah. No matter whether a person was born before Christ or after, in Florence or by the Indus, he or she can believe that Christ would come or had come to save humanity. This is the small opening that allows for people like the man in Dante's example to ascend to Heaven.
The Mental Condition and Career of Jesus of Nazareth [5] Ernest Brougham Docker: 1920 If Jesus Did Not Die on the Cross [6] Harvey Spencer Lewis: 1929 The Mystical Life of Jesus: Werner Hegemann: 1933 Christ Rescued [7] Sufi M. R. Bengalee 1946 The Tomb of Jesus [8] Khwaja Nazir Ahmad: 1952 Jesus in Heaven on Earth: Robert Graves and Joshua ...
These included poems about the Real Presence in the Blessed Sacrament, a poem that sympathetically describes St. Joseph's crisis of faith, about the traumatic but purgatorial sense of loss experienced by St. Mary Magdalen after the Crucifixion of Jesus Christ, and about attending the Tridentine Mass on Christmas Day. [38]
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Remembering the fathers in heaven (or wherever you may believe they go after they pass) is important all the time—but especially on Father's Day! Some of the Father's Day quotes you'll read here ...
Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
The song may be an allusion to both the apple tree in Song of Solomon 2:3 which has been interpreted as a metaphor representing Jesus, and to his description of his life as a tree of life in Luke 13:18–19 and elsewhere in the New Testament including Revelation 22:1–2 and within the Old Testament in Genesis.
"The Poem of the Man-God"). On 16 December 1959, the Holy Office placed the 4-volume work on the Index of Forbidden Books; [30] this was formally reported in the 6 January 1960 issue of L'Osservatore Romano. [29] The front page of this issue of L'Osservatore also included an anonymously written article titled "A Badly Fictionalized Life of Jesus".