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Awe is difficult to define, and the meaning of the word has changed over time. Related concepts are wonder, admiration, elevation, and the sublime. In Awe: The Delights and Dangers of Our Eleventh Emotion, neuropsychologist and positive psychology guru Paul Pearsall presents a phenomenological study of awe. He defines awe as an "overwhelming ...
Like awe, it is an emotion in its own right, and can be felt outside of the realm of religion. [2] Whereas awe may be characterized as an overwhelming "sensitivity to greatness," reverence is seen more as "acknowledging a subjective response to something excellent in a personal (moral or spiritual) way, but qualitatively above oneself". [3]
Sacred describes something that is dedicated or set apart for the service or worship of a deity; [1] is considered worthy of spiritual respect or devotion; or inspires awe or reverence among believers. The property is often ascribed to objects (a "sacred artifact" that is venerated and blessed), or places ("sacred ground").
The spiritual variety of naturalism finds ways to reconcile the feelings of awe and religious experience with the idea that everything is natural and can be studied using methods applicable to studying nature, including the place of humans in the universe.
Awe is that feeling you get when you experience something vast, ... visual design, music, spirituality, big ideas and the life cycle (especially the beginning or end of life). ...
Resacralization is the process of reviving religion or restoring spiritual meanings to various domains of life and thought. It has been termed as the "alter ego" of secularization, which is "a theory claiming that religion loses its holds in modern society". [1]
The Sociology of emotions applies a sociological lens to the topic of emotions. The discipline of Sociology , which falls within the social sciences , is focused on understanding both the mind and society , studying the dynamics of the self, interaction, social structure, and culture. [ 1 ]
Numinous (/ ˈ nj uː m ɪ n ə s /) means "arousing spiritual or religious emotion; mysterious or awe-inspiring"; [1] also "supernatural" or "appealing to the aesthetic sensibility." The term was given its present sense by the German theologian and philosopher Rudolf Otto in his influential 1917 German book The Idea of the Holy .