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  2. Shamanism: Archaic Techniques of Ecstasy - Wikipedia

    en.wikipedia.org/wiki/Shamanism:_Archaic...

    Mircea Eliade, 1951. In his foreword, Eliade explains the approach that he has taken in the book, noting that his intention is to situate world shamanism within the larger history of religion. Disputing any claims that shamanism is a result of mental illness, he highlights the benefits that further sociological and ethnographic research could provide before explaining the role of a historian ...

  3. Mircea Eliade - Wikipedia

    en.wikipedia.org/wiki/Mircea_Eliade

    Mircea Eliade (Romanian: [ˈmirtʃe̯a eliˈade]; March 13 [O.S. February 28] 1907 – April 22, 1986) was a Romanian historian of religion, fiction writer, philosopher, and professor at the University of Chicago. One of the most influential scholars of religion of the 20th century [1] and interpreter of religious experience, he established ...

  4. Mircea Eliade bibliography - Wikipedia

    en.wikipedia.org/wiki/Mircea_Eliade_bibliography

    The publication of Eliade's 1956 Haskell Lectures at the University of Chicago, Patterns of Initiation. Patterns in Comparative Religion, translated: R. Sheed, London: Sheed and Ward, 1958. The Sacred and the Profane: The Nature of Religion, translated from French: W.R. Trask, Harvest/HBJ Publishers, 1957 ISBN 0-15-679201-X.

  5. Neoshamanism - Wikipedia

    en.wikipedia.org/wiki/Neoshamanism

    Three writers in particular are seen as promoting and spreading ideas related to shamanism and neoshamanism: Mircea Eliade, Carlos Castaneda, and Michael Harner. [1] In 1951, Mircea Eliade popularized the idea of the shaman with the publication of Shamanism: Archaic Techniques of Ecstasy. In it, he wrote that shamanism represented a kind of ...

  6. Shamanism - Wikipedia

    en.wikipedia.org/wiki/Shamanism

    Shamanism is a system of religious practice. [37] Historically, it is often associated with Indigenous and tribal societies, and involves belief that shamans, with a connection to the otherworld, have the power to heal the sick, communicate with spirits, and escort souls of the dead to the afterlife.

  7. Eternal return (Eliade) - Wikipedia

    en.wikipedia.org/wiki/Eternal_return_(Eliade)

    The " eternal return " is an idea for interpreting religious behavior proposed by the historian Mircea Eliade; it is a belief expressed through behavior (sometimes implicitly, but often explicitly) that one is able to become contemporary with or return to the " mythical age"—the time when the events described in one's myths occurred. [1]

  8. Shamans (Hutton book) - Wikipedia

    en.wikipedia.org/wiki/Shamans_(Hutton_book)

    Moving on to discuss the comparative religious approach taken by Mircea Eliade in his seminal study, Shamanism: Archaic Techniques of Ecstasy, Hutton remains highly critical of Eliade's work, and his theory that shamanism was an early form of global Palaeolithic religion. He finally moves on to examine the work of Ioan Lewis on this issue.

  9. The Forbidden Forest - Wikipedia

    en.wikipedia.org/wiki/The_Forbidden_Forest

    The Forbidden Forest (Romanian: Noaptea de Sânziene; French: Forêt interdite) is a 1955 novel by the Romanian writer Mircea Eliade.The story takes place between 1936 and 1948 in Bucharest and several other European cities, and follows a Romanian man who is on a spiritual quest while being torn between two women.