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ISBN 978-3-110-67839-0. Online version at De Gruyter. Edmonds, Radcliffe G., Redefining Ancient Orphism: A Study in Greek Religion, Cambridge University Press, 2013. ISBN 978-1-107-03821-9. Graf, Fritz, and Sarah Iles Johnston, Ritual Texts for the Afterlife: Orpheus and the Bacchic Gold Tablets, Routledge, 2007. ISBN 978-0-415-41550-7.
The Orphic Argonautica or Argonautica Orphica (Ancient Greek: Ὀρφέως Ἀργοναυτικά) is a Greek epic poem dating from the 4th century CE. [1] It is narrated in the first person in the name of Orpheus and tells the story of Jason and the Argonauts. It is not known who the real author is.
The Derveni papyrus is an Ancient Greek papyrus roll that was discovered in 1962 at the archaeological site of Derveni, near Thessaloniki, in Central Macedonia.A philosophical treatise, the text is an allegorical commentary on an Orphic poem, a theogony concerning the birth of the gods, produced in the circle of the philosopher Anaxagoras.
The story is set in the 1930s, among a troupe of travelling performers. It combines skepticism about romance in general and the intensity of the relationship between Orpheus and Eurydice with an other-worldly mysticism. The result is a heavily ironic modern retelling of the classical Orpheus myth.
Oeagrus and the Muse Calliope [6] [7] or Clio [citation needed] or Polymnia [8] were the parents of Orpheus [9] [10] [11] and Linus. [12] He married Calliope close to Pimpleia, Olympus. [13] [14] The sisters of Orpheus are called Oeagrides, in the sense of the Muses. [15] The father of Orpheus was sometimes given as Apollo. [16]
After Chapter on Love, Szentkuthy developed an outline for his St. Orpheus's Breviary, a grandiose cycle of historical novels. Drawing on the tradition of great Encyclopaedic narratives such as Balzac's The Human Comedy and Zola's Rougon-Macquart cycle, Szentkuthy aimed at depicting the totality of two thousand years of European culture.
And Part 4 contains both the epilogue of the Story 1 and the Story 2. And the Story 2 isn't finished here in the original plan. [26] At the first vision of the author, it was the story of a pianist and the music. [11] That is, the Story 2 - Isaak and the Music was "the Window of Orpheus". The Story of Isaak and the Story of Russian Revolution ...
"Possente spirto, e formidabil nume" ("Mighty spirit and formidable god") is a key aria [1] from Act 3 of Claudio Monteverdi's opera L'Orfeo, where Orpheus attempts to persuade Charon to allow him to pass into Hades and find Euridice.