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This is a list of deities playing a role in the Classic (200–1000 CE), Post-Classic (1000–1539 CE) and Contact Period (1511–1697) of Maya religion.The names are mainly taken from the books of Chilam Balam, Lacandon ethnography, the Madrid Codex, the work of Diego de Landa, and the Popol Vuh.
Chinchilla Mazariegos, Oswaldo (2011), Imágenes de la mitología maya. Guatemala: Museo Popol Vuh. Chinchilla Mazariegos, Oswaldo (2017), Art and Myth of the Ancient Maya. Yale UP. Christenson, Allen J. (2003), Popol Vuh. The Sacred Book of the Maya. 2 volumes. Winchester/New York: O Books. Coe, Michael D. (1973), The Maya Scribe and His World ...
"Maya" is a modern term used to refer collectively to the various peoples that inhabited this area, as Maya peoples have not had a sense of a common ethnic identity or political unity for the vast majority of their history. [2]
The lords of the night are known in both the Aztec and Maya calendar, although the specific names of the Maya Night Lords are unknown. [2] The glyphs corresponding to the night gods are known and Mayanists identify them with labels G1 to G9, the G series. Generally, these glyphs are frequently used with a fixed glyph coined F.
Huracán [1] (/ ˈ h ʊ r ə k ə n, ˈ h ʊ r ə k ɑː n /; Spanish: Huracán; Mayan languages: Hunraqan, "one legged"), often referred to as U Kʼux Kaj, the "Heart of Sky", [2] is a Kʼicheʼ Maya god of wind, storm, fire and one of the creator deities who participated in all three attempts at creating humanity. [3]
Baron, Joanne, Patron Gods and Patron Lords: The Semiotics of Classic Maya Community Cults. University of Colorado Press 2016. Beliaev, Dmitri, and Albert Davletshin, '"It was then that that which had been clay turned into a man": Reconstructing Maya Anthropogonic Myth.' Axis Mundi 9-1 (2014): 2–12. Sarah C. Blaffer, The Black-man of ...
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A Bacab inhabiting a turtle (perhaps representing the earth) is part of the scenes with the resurrection of the Maya maize god. Still unexplained is a recurring scene depicted on Chama vases, in which a young man holds a Bacab, half-hidden in his conch, by the wrist, apparently to sacrifice him with a knife.