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The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
Today, Tu B'Av is celebrated as a second holiday of love by secular people (along with Valentine's Day), and it shares many of the customs associated with Saint Valentine's Day in Western societies. In modern Israeli culture Tu B'Av is a popular day to proclaim love, propose marriage, and give gifts like cards or flowers.
Here’s to a year of peace, love and plenty of coffee to help with sermon writing. 113. Happy Birthday, Pastor! May your sermon prep be as quick as your ability to avoid tricky church questions! 114.
[39] His overall concern is that "The mind that takes up with images is a mind that has not yet learned to love and attend to God's Word." [40] In other words, image making relies on human sources rather than on divine revelation. Another typical Christian argument for this position might be that God was incarnate as a human being, not as an ...
"from the holy day of the Resurrection of Christ our God until New Sunday (i.e. Thomas Sunday) for a whole week the faithful in the holy churches should continually be repeating psalms, hymns and spiritual songs, rejoicing and celebrating Christ, and attending to the reading of the Divine Scriptures and delighting in the Holy Mysteries. For in ...
The word agape is used in its plural form (agapai) in the New Testament to describe a meal or feast eaten by early Christians, as in Jude 1:12 and 2nd Peter 2:13. The agape love feast is still observed by many Christian denominations today, especially among Brethren and other Plain, Anabaptist churches.
Sermon 136: On Corrupting the Word of God - 2 Corinthians 2:17; Sermon 137: On the Resurrection of the Dead - 1 Corinthians 15:35; Sermon 138: On Greeting the Holy Spirit - Ephesians 4:30; Sermon 139: On Love - 1 Corinthians 13:3, preached in Savannah, 20 February 1736 [14] Sermon 140: On Public Diversions - Amos 3:6
Sleep as the image of death, illumined by Christ's Harrowing of Hell after His death Mesonyktikon (Μεσονυκτικόν) Midnight Office: At midnight: Christ's midnight prayer in Gethsemane; a reminder to be ready for the Bridegroom coming at midnight and the Last Judgment: Orthros (Ὄρθρος) Matins or Orthros: Morning watches, ending ...
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