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Pingat Jasa dan Lama dalam Perkhidmatan: Silver Medal (P.J.P.) 17 September 1923: Instituted by Sultan Abu Bakar on 31 July 1886 and reformed by Sultan Ibrahim on 17 September 1923. As a reward for the members of the Johor Military and Volunteer Forces and marines. Medal for Long Service and Good Conduct Pingat Kerana Lama dan Baik Dalam Pekerjaan
The six different kinds of ijazahs were specific, non-specific, general, an ijazah on a book, ijazah by correspondence and an honorific ijazah. [23] The specific ijazah was considered the highest form of an ijazah a student could receive because it stated that a specific student was permitted to teach a specific field by a specific teacher. [23]
Sekolah Agama Bantuan Kerajaan (SABK) or Government-funded Religious School (Arabic: المدرسة الدينية الممولة من الحكومة) is a type of institutional group of education established and managed by the Malaysian Ministry of Education (MOE). [1]
In 1972, the training centre was officially upgraded to an Institute, and is officially known as Institut Tadbiran Awam Negara (INTAN). This change in status coincided with the centre's increasing role and responsibilities under the National Economic Policy (NEP 1971-1990), aimed at socioeconomic development and eradicating poverty in this ...
The Pingat Pentadbiran Awam (Civil Administration Medal) ranks fourth in the Sarawak State Orders, Decorations and Medals list. The medal was instituted in 1973, to ...
The orders, decorations, and medals of Malaysia comprise a complex system by which Malaysians and qualified foreigners are honoured by the country's sovereign for actions or deeds that benefit their community or the country at large.
The Pingat Pentadbiran Awam (Tentera) (English: Public Administration Medal (Military)) is a decoration awarded to members of the Singapore Armed Forces for meritorious service in command or staff positions, and has three grades: Emas (Gold) Perak (Silver) (Bar) Perak (Silver) Gangsa (Bronze)
The ideal of Pancasila has not effectively translated into a functioning liberal democracy in Indonesia. Instead, Pancasila has become a symbol of Indonesian exceptionalism, embodying the nation's values and identity. Pancasila is open to abuse, which in this case was the invitation to criminalise all kinds of ideologies but Pancasila itself.