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After his death, Romulus was defined as the god Quirinus, the divine persona of the Roman people. Romulus ascension to heaven and deification as god Quirinus is mentioned in Ovid’s poem Metamorphoses, Book 14 (written shortly before 8 AD). Ovid depicts god Jupiter promising Mars the right to translate his son Romulus to immortality. [18]
In the ancient Greek philosophical Hermetica, the ultimate reality is called by many names, such as God, Lord, Father, Mind , the Creator, the All, the One, etc. [1] However, peculiar to the Hermetic view of the divinity is that it is both the all (Greek: to pan) and the creator of the all: all created things pre-exist in God, [2] and God is ...
Qur’ān verse 47:17 says that God is the ultimate source of the believer's taqwā which is not simply the product of individual will but requires inspiration from God. [21] In Qur’ān verses 91:7–8, God the Almighty talks about how He has perfected the soul, the conscience and has taught it the wrong (fujūr) and right (taqwā). Hence ...
In monotheistic belief systems, God is usually viewed as the supreme being, creator, and principal object of faith. [1] In polytheistic belief systems, a god is "a spirit or being believed to have created, or for controlling some part of the universe or life, for which such a deity is often worshipped". [2]
The argument from consciousness is an argument for the existence of God that claims characteristics of human consciousness (such as qualia) cannot be explained by the physical mechanisms of the human body and brain, therefore asserting that there must be non-physical aspects to human consciousness.
Bicameral mentality is a hypothesis introduced by Julian Jaynes who argued human ancestors as late as the ancient Greeks did not consider emotions and desires as stemming from their own minds but as the consequences of actions of gods external to themselves.
The argument from consciousness is an argument for the existence of God that claims characteristics of human consciousness (such as qualia) cannot be explained by the physical mechanisms of the human body and brain, therefore asserting that there must be non-physical aspects to human consciousness.
There is no consensus among schools of Hinduism on the definition of Purusha, and it is left to each school and individual to reach their own conclusions.For example, one of many theistic traditions script such as Kapilasurisamvada, credited to another ancient Hindu philosopher named Kapila, first describes Purusha in a manner similar to Samkhya-Yoga schools, but then proceeds to describe ...