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The Temple of Heaven (simplified Chinese: 天坛; traditional Chinese: 天壇; pinyin: Tiāntán) is a complex of imperial religious buildings situated in the southeastern part of central Beijing. The complex was visited by the Emperors of the Ming and Qing dynasties for annual ceremonies of prayer to Heaven for a good harvest.
Shangdi (Chinese: 上帝; pinyin: Shàngdì; Wade–Giles: Shang 4 Ti 4), also called simply Di (Chinese: 帝; pinyin: Dì; lit. 'God'), [1] is the name of the Chinese Highest Deity or "Lord Above" in the theology of the classical texts, especially deriving from Shang theology and finding an equivalent in the later Tiān ("Heaven" or "Great Whole") of Zhou theology.
Yama, God of Justice and Death South Indra, Lord of Heaven and God of the Weather, Sky, Rain, and Storms East Varuna, God of the Seas, Oceans, and Rain West Ishana, God of Birth, Death, Resurrection, and Time Northeast Agni, God of Fire Southeast (in the image incorrectly shown on southwest) Vayu, God of the Winds and Air Northwest
The Wǔfāng Shàngdì (五方上帝 "Five Regions' Highest Deities" or "Highest Deities of the Five Regions" [note 1]), or simply Wǔdì (五帝 "Five Deities") or Wǔshén (五神 "Five Gods") [3] are, in Chinese canonical texts and common Chinese religion, the fivefold manifestation of the supreme God of Heaven (天 Tiān, or equivalently 上帝 Shàngdì).
For the etymology of Tian, Schuessler links it with the Turkic and Mongolian word tengri 'sky', 'heaven', 'deity' or the Tibeto-Burman words taleŋ and tǎ-lyaŋ , both meaning 'sky' or 'God'. [12] He also suggests a likely connection between Tian, diān 巔 'summit, mountaintop', and diān 顛 'summit', 'top of the head', 'forehead', which ...
The ancient Mesopotamians believed that their deities lived in Heaven, [9] but that a god's statue was a physical embodiment of the god himself. [ 9 ] [ 10 ] As such, cult statues were given constant care and attention [ 11 ] [ 9 ] and a set of priests were assigned to tend to them. [ 12 ]
A Shinto myth explains that at the time of creation, light, pure elements branched off to become heaven . Heavy, turbid elements branched off to become earth ( tsuchi ). Ame became the home of the amatsukami or gods of heaven, while tsuchi became the home of kunitsukami or gods of the land.
'Temple of the Foundation of Heaven and Earth') was a ziggurat dedicated to the Mesopotamian god Marduk in the ancient city of Babylon. It now exists only in ruins, located about 90 kilometres (56 mi) south of Baghdad, Iraq. Many scholars have identified Etemenanki as a likely inspiration for the biblical story of the Tower of Babel. [1] [2]