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Gregory the Great: Every one who preacheth right faith and good works, prepares the Lord's way to the hearts of the hearers, and makes His paths straight, in cleansing the thoughts by the word of good preaching. [4] Glossa Ordinaria: Or, faith is the way by which the word reaches the heart; when the life is amended the paths are made straight. [4]
Wherefore he adds, Make straight the way of the Lord, as saith the prophet, Esaias." [3] Gregory the Great: "The way of the Lord is made straight to the heart, when the word of truth is heard with humility; the way of the Lord is made straight to the heart, when the life is formed upon the precept." [3]
This verse introduces the character of John the Baptist. Guthrie notes that John likely does not need much of an introduction to Matthew's largely Jewish readers, as he was a well-known figure at the time. [6] Unlike Luke, Matthew gives none of John's early history: John is a much less important character in Matthew than in the other gospels ...
John the Baptist [note 1] (c. 6 BC [18] – c. AD 30) was a Jewish preacher active in the area of the Jordan River in the early 1st century AD. [19] [20] He is also known as Saint John the Forerunner in Eastern Orthodoxy and Oriental Orthodoxy, John the Immerser in some Baptist Christian traditions, [21] and as the prophet Yaḥyā ibn Zakariyā (Arabic: النبي يحيى, An-Nabī Yaḥyā ...
The representation as a lion is derived from Mark's description of John the Baptist as "...The voice of the one who cries in the wilderness: Prepare Ye the way of the Lord, make straight his paths", [1] which artists compared to a roaring lion. [2]
Jerome: John Baptist is the first to preach the Kingdom of Heaven, that the forerunner of the Lord may have this honourable privilege. [7] Chrysostom: And he preaches what the Jews had never heard, not even from the Prophets, Heaven, namely, and the Kingdom that is there, and of the kingdoms of the earth he says nothing. Thus by the novelty of ...
John 1:29–35 on Papyrus 106, written in the 3rd century. The second part of John 1 (verse 19 onwards) records the preparation that John the Baptist was in the process of making for the coming of the Messiah, the Messiah's arrival and the Messiah's first disciples.
Gundry notes the emphasis the author of Matthew gives to how quickly Jesus gets out of water of the Jordan.An emphasis not found in Mark or Luke. Gundry believes this is because the baptism would traditionally have been followed by a confessing of sins and the author of Matthew wanted to be clear that Jesus, who had no sins, did not undergo this part of the ritual.
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