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By doing so, the theory enables a deep understanding of personal communication within an organization. Additionally, it explains how that communication ends up actually defining the organization, rather than the individuals within the organization. Taylor's theory places more importance on personal communication, rather than individuals.
In social science, agency is the capacity of individuals to have the power and resources to fulfill their potential. Social structure consists of those factors of influence (such as social class, religion, gender, ethnicity, ability, customs, etc.) that determine or limit agents and their decisions. [ 1 ]
Charles Margrave Taylor CC GOQ FRSC FBA (born November 5, 1931) is a Canadian philosopher from Montreal, Quebec, and professor emeritus at McGill University best known for his contributions to political philosophy, the philosophy of social science, the history of philosophy, and intellectual history.
Agency is contrasted to objects reacting to natural forces involving only unthinking deterministic processes. In this respect, agency is subtly distinct from the concept of free will, the philosophical doctrine that our choices are not the product of causal chains, but are significantly free or undetermined.
Thus, Taylor clarifies that there are two competing theories. One aims to define freedom exclusively in terms of the independence of the individual from interference by others, be these governments, corporations, or private persons; this theory is challenged by those who believe that freedom resides at least in part in collective control over ...
Taylor broadly divides the sources for contemporary Western qualitative evaluations of moral value into three broad strands; (1) the theistic grounding as articulated by Augustine; (2) the naturalism of disengaged reason that is typically associated with the scientific outlook; and (3) the romantic expressivism articulated by Rousseau. The ...
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Taylor writes that brainwashing involves a more intense version of the way the brain traditionally learns. [7] In the final portion of the book, Part III: "Freedom and Control", Taylor describes an individual's susceptibility to brainwashing and lays out an acronym "FACET", a tool to combat influence and a totalist mindset. [1]