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The Hebrew term `ebed is usually used for slave or bondsman (fellow Jews controlled for a period of time in a state closer to indentured servitude), but it can also refer to servants. For example, Naaman the Aramean is referred to in 2 Kings 5 as an `ebed, yet is clearly a person of high status and rank.
Passages like Ephesians 6:5, "Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ", were retained. [4] The Museum of the Bible, during a 2018 exhibition called "The Slave Bible: Let the Story Be Told", exhibited an example from 1807.
Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many. In the Gospel of Luke 22:24–27, Jesus expounds on the import of serving:
Hebrew legislation maintained kinship rights (Exodus 21:3, 9, Leviticus 25:41, 47–49, 54, providing for Hebrew indentured servants), marriage rights (Exodus 21:4, 10–11, providing for a Hebrew daughter contracted into a marriage), personal legal rights relating to physical protection and protection from breach of conduct (Exodus 21:8 ...
In the King James Version of the Bible the text reads: No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. The World English Bible translates the passage as: “No one can serve two masters, for either he
In fact, there were cases in which, from a slave's point of view, the stability of servitude under a family in which the slave was well-treated would have been preferable to economic freedom. [ 18 ] The Hebrew Bible contains two sets of rules governing slaves: one set for Hebrew slaves (Lev 25:39–43) and a second set for non-Hebrew slaves ...
Paul also speaks ill of wealth in 1 Timothy 6:10 (KJV), "for the love of money is the root of all evil". In terms of being full, St. Basil writes, "to live for pleasure alone is to make a god of one’s stomach" (Phil. 3:19). [4] St. Gregory writes that from the single vice of gluttony come innumerable others which fight against the soul.
The Wicked Husbandmen from the Bowyer Bible, 19th century. The Parable of the Wicked Husbandmen, also known as the Parable of the Bad Tenants, is a parable of Jesus found in the Gospel of Matthew (Matthew 21:33–46), the Gospel of Mark (Mark 12:1–12) and the Gospel of Luke (Luke 20:9–19).
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