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Salsa'il, guardian angel of the fourth heaven. [39] (Angel) Shamka'il, an angel of the sixth heaven. (Angel) Sharahil, angel responsible for the day and the sun, Sarahiel. (Angel) Shayateen, evil spirits, tempting humans into sin. Usually the offspring of Iblis, sometimes spirits cast out of heaven.
[10] [3] [11] [12] Despite being considered to be virtuous beings, angels are not necessarily bringers of good news, as per Islamic tradition, angels can perform grim and violent tasks. [13] Angels are conceptualized as heavenly beings. As such, they are said to lack passion and bodily desires. If angels can nevertheless fail, is debated in Islam.
The Arabic term al-mu'aqqibat (commonly encountered in the definite plural, Arabic معقبات "those who follow one upon another") is a term occurring in the Quran (Q.13:11) which some Islamic commentators consider to refer to a class of guardian angel. Therefore, these Angels are also called al hafathah (الحفظة) which means the ...
Current Ummah of Islam (Ummah of Muhammad) Aṣ-ḥāb Muḥammad (Arabic: أَصْحَاب مُحَمَّد, Companions of Muhammad) Anṣār (Muslims of Medina who helped Muhammad and his Meccan followers, literally 'Helpers') Muhājirūn (Emigrants from Mecca to Medina) Ḥizbullāh (Arabic: حِزْبُ ٱلله, Party of God) People of Mecca
In Islam angels serve the purpose of teaching the importance of specialization, specifically the importance of specializing in a variety of subjects so that a society is well balanced. [ 59 ] Some of the angels mentioned in the Quran are Jibreel , Mika'el , Munkar and Nakeer , Ridwan and Malik, The Recorders, and The Guardians. [ 59 ]
The story became subject of a theological dispute in Islam. Some Muslim theologians argue that angels could not commit sins and thus, reject the story of Harut and Marut. Depending on the reading of the Quran (Qira'at), Harut and Marut are depicted as "two kings" instead. These kings would have learned sorcery from the devils and then taught it ...
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One angel figuratively sits on the right shoulder and records all good deeds, while the other sits on the left shoulder and records all bad deeds. [3] Based on the rulings of Al-Uthaymin, another Saudi scholar Saleh Al-Fawzan regarded the belief about the Kiraman Katibin angels is a part of the second article of Six Pillars of Faith in Islam. [4]