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A Chinese clan is a patrilineal and patrilocal group of related Chinese people with a common surname sharing a common ancestor. In southern China, clan members could form a village known as an ancestral village. In Hong Kong, clan settlement is exemplified by walled villages. An ancestral village usually features a hall and shrine honoring ...
Chinese ancestor veneration, also called Chinese ancestor worship, [1] is an aspect of the Chinese traditional religion which revolves around the ritual celebration of the deified ancestors and tutelary deities of people with the same surname organised into lineage societies in ancestral shrines. Ancestors, their ghosts, or spirits, and gods ...
A zupu (simplified Chinese: 族谱; traditional Chinese: 族譜; pinyin: zúpǔ; Pe̍h-ōe-jī: Cho̍k-phó͘) is a Chinese kin register or genealogy book, which contains stories of the kin's origins, male lineage and illustrious members. The register is usually updated regularly by the eldest person in the extended family, who hands on this ...
In marriages in China, more traditional values are being reported amongst younger generations, which is a reason why men instead of women own the houses. [90] The traditional values include the belief that men are responsible for providing for the family and owning property, especially in marital agreements. [90]
The Han are the ethnic majority of China, one of the 56 ethnic groups of China. In the Yongning region during the Ming Dynasty, the Mosuo integrated many Han ideals. [10] The Mosuo also accepted Buddhism and adapted it to fit their values. Neither the Cultural Revolution nor trade between different cultures fundamentally changed Mosuo beliefs.
Originally, Chinese surnames were derived matrilineally, [54] although by the time of the Shang dynasty (1600 to 1046 BCE) they had become patrilineal. [ 55 ] Archaeological data supports the theory that during the Neolithic period (7000 to 2000 BCE ) in China, Chinese matrilineal clans evolved into the usual patrilineal families by passing ...
The patrilineal joint-family systems and more or less equal inheritance for all son in India and China meant that there was no difference in marriage and reproduction due to birth order. In the stem-family systems of Northwest Europe however, access to marriage and reproduction wasn't equal for all sons, since only one of them would inherit ...
Loyalty and filial piety come first. Then we have love, faithfulness, and love of peace. Some who crave the new form of civilization want to throw away these virtues. They say that these old relics have no place in modern civilization. They are wrong, however; because China can ill afford to lose these previous virtues." [8]