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The Will to Believe" is a lecture by William James, first published in 1896, [1] which defends, in certain cases, the adoption of a belief without prior evidence of its truth. In particular, James is concerned in this lecture about defending the rationality of religious faith even lacking sufficient evidence of religious truth.
"The Moral Philosopher and the Moral Life" was an essay by the philosopher William James, which he first delivered as a lecture to the Yale Philosophical Club, in 1891.
Spinoza argues that seemingly "free" actions aren't actually free, or that the entire concept is a chimera because "internal" beliefs are necessarily caused by earlier external events. The appearance of the internal is a mistake rooted in ignorance of causes, not in an actual volition, and therefore the will is always determined.
The will to power (German: der Wille zur Macht) is a concept in the philosophy of Friedrich Nietzsche.The will to power describes what Nietzsche may have believed to be the main driving force in humans.
The book was a response to William James' 1896 collection of essays titled The Will to Believe. Professor Lloyd's simple thesis is that "doubt is essential to real belief". [ 9 ] He wrote at the beginning of the 20th century, in what he called an age of doubt:
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Compatibilism is the belief that free will and determinism are mutually compatible and that it is possible to believe in both without being logically inconsistent. [1] As Steven Weinberg puts it: "I would say that free will is nothing but our conscious experience of deciding what to do, which I know I am experiencing as I write this review, and this experience is not invalidated by the ...
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".