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Codex Claromontanus, symbolized by D p, D 2 or 06 (in the Gregory-Aland numbering), δ 1026 , is a Greek-Latin diglot uncial manuscript of the New Testament, written in an uncial hand on vellum. The Greek and Latin texts are on facing pages, thus it is a " diglot " manuscript, like Codex Bezae Cantabrigiensis .
The Epistle of Barnabas (Greek: Βαρνάβα Ἐπιστολή) is an early Christian Greek epistle written between AD 70 and AD 135. The complete text is preserved in the 4th-century Codex Sinaiticus, where it appears at the end of the New Testament, following the Book of Revelation and before the Shepherd of Hermas.
For the purposes of this compilation, as in philology, a "codex" is a manuscript book published from the late Antiquity period through the Middle Ages. (The majority of the books in both the list of manuscripts and list of illuminated manuscripts are codices.)
A biblical manuscript is any handwritten copy of a portion of the text of the Bible.Biblical manuscripts vary in size from tiny scrolls containing individual verses of the Jewish scriptures (see Tefillin) to huge polyglot codices (multi-lingual books) containing both the Hebrew Bible (Tanakh) and the New Testament, as well as extracanonical works.
The Codex Claromontanus V, designated by h in traditional system or by 12 in the Beuron system, is a 4th- or 5th-century Latin manuscript of the New Testament. The text, written on vellum . Description
The Codex Claromontanus, [117] c. 303–67, [118] a page found inserted into a 6th-century copy of the Epistles of Paul and Hebrews, has the Old Testament, including Tobit, Judith, Wisdom, Sirach, 1–2,4 Maccabees, and the New Testament, plus Acts of Paul, Apocalypse of Peter, Barnabas, and Hermas, but missing Philippians, 1–2 Thessalonians ...
In textual criticism of the New Testament, the Western text-type is one of the main text types.It is the predominant form of the New Testament text witnessed in the Old Latin and Syriac translations from the Greek, and also in quotations from certain 2nd and 3rd-century Christian writers, including Cyprian, Tertullian and Irenaeus.
The Codex Ambrosianus A and Codex Ambrosianus B contain fragments of all of Paul's Letters, but only 2 Corinthians has survived in its entirety. Codex Ambrosianus C contains fragments of Matthew 25–27. All three date from the 5th/6th century and are kept in Milan. Codex Taurinensis contains 4 pages with fragments of Galatians and Colossians.