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Biblical verses commonly cited as evidence for this doctrine include Psalm 49:15, Daniel 12:2, John 11:23–24, Romans 8:30 and 1 Corinthians 15:20. [1] The theological doctrine of glorification goes on to describe how believers will be resurrected after death and given new bodies that have a degree of continuity with their mortal selves. [1]
A similar phrase is found in the Vulgate translation of the Bible: "soli Deo honor et gloria" in 1 Timothy 1:17. [5] The verse reads differently in Greek and English because of the additional adjective "wise": ἀφθαρτῷ, ἀορατῷ, μόνῳ, σοφῷ Θεῷ — aphthartó, aorató, móno, sophó Theó —"to the immortal ...
Glory (from the Latin gloria, "fame, renown") is used to describe the manifestation of God's presence as perceived by humans according to the Abrahamic religions.. Divine glory is an important motif throughout Christian theology, where God is regarded as the most glorious being in existence, and it is considered that human beings are created in the Image of God and can share or participate ...
We have every one of us a charge to keep, an eternal God to glorify, an immortal soul to provide for, needful duty to be done, our generation to serve; and it must be our daily care to keep this charge, for it is the charge of the Lord our Master, who will shortly call us to an account about it, and it is at our peril if we neglect it.
(The Good News Bible, as a footnote, gave this as: "At every Passover Festival Pilate had to set free one prisoner for them.") Reasons: The same verse or a very similar verse appears (and is preserved) as Matthew 27:15 and as Mark 15:6. This verse is suspected of having been assimilated into Luke at a very early date.
Another definition of spiritual identity is "a persistent sense of self that addresses ultimate questions about the nature, purpose, and meaning of life, resulting in behaviors that are consonant with the individual’s core values." [2] Another description of mind, body, soul, and spirit is a holism of one inner self being of one whole. It all ...
"The Word was made flesh," was a pivotal verse for the Council of Chalcedon where it was hotly debated if Christ had one or two natures or wills, the one being divine and the other human. Lapide explains it as, "not in the way in which water became wine when it was changed into wine, nor as food becomes our flesh, when it is changed into it ...
The argument is often made that to be a Christian means to assent to the principle of sola scriptura, or the self-sufficiency of the Bible. But to claim that the Bible is the final word of God—more specifically, the final written word of God—is to claim more for the Bible than it claims for itself.