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The hongi (Māori pronunciation:) is a traditional Māori greeting performed by two people pressing their noses together, often including the touching of the foreheads. [1] The greeting is used at traditional meetings among Māori people, [2] and at major ceremonies, such as a pōwhiri. [3] It may be followed by a handshake. [3]
It is widely used alongside other more formal Māori greetings. The Ministry for Culture and Heritage website NZHistory lists it as one of 100 Māori words every New Zealander should know, and lists the following definition: "Hi!, G'day! (general informal greeting)". [4] Kia ora can follow a similar pattern to address different specific numbers ...
In Māori, a mihi or mihi whakatau is a formal or semi-formal speech or speeches of greeting at a meeting such as a hui. [1] The speech acknowledges those present, and may be accompanied by other ritual greetings or acknowledgements, such as pōwhiri, wero, or recital of pepeha.
The King has shared a traditional greeting gesture with a Maori advocate at the official launch of his environmental charity. Charles, 76, shared a hongi – a traditional Maori greeting where two ...
During the event, Charles performed a hongi, a traditional Maori symbolic greeting of pressing of noses, with Allan Bunting, the Black Ferns’ head coach and director of rugby.
In April 2013 Danish Marie Krarup MP who visited New Zealand called a traditional Māori greeting "grotesque". [5] Colin Craig , the-then leader of the Conservative Party , sided with her statement by saying no visitors should have to face a "bare-bottomed native making threatening gestures" if they didn't want to.
Māori cultural history intertwines inextricably with the culture of Polynesia as a whole. The New Zealand archipelago forms the southwestern corner of the Polynesian Triangle, a major part of the Pacific Ocean with three island groups at its corners: the Hawaiian Islands, Rapa Nui (Easter Island), and New Zealand (Aotearoa in te reo Māori). [10]
It is often part of a formal greeting or mihi. A pepeha is given in the form of a list, telling a story of a person's connection with the land and with the people on it, a reflection of the Māori people's name for themselves: tangata whenua (literally "people of the land"). Pepeha are often given on formal occasions, such as at a hui. [1]