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Luke's text uses the Septuagint version, but the version Jesus read would have been written in Hebrew. [ 15 ] The people are amazed at his "gracious words" ( Greek : τοις λογοις της χαριτος , tois logois tēs charitos , verse 22), "the discourse of which verse 21 is a compendium", [ 18 ] but Jesus goes on to rebuke them ...
Luke 19 is the nineteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records Jesus ' arrival in Jericho and his meeting with Zacchaeus , the parable of the minas and Jesus' arrival in Jerusalem . [ 1 ]
[4] Following this event, the Gospels report that at sunset, "the people brought to Jesus all who had various kinds of sickness or were demon-possessed, and laying his hands on each one, Jesus healed them and cast demons out of them" (Matthew 8:16–18).
It appears in Matthew (13:31–32), Mark (4:30–32), and Luke (13:18–19). In the Gospels of Matthew and Luke, it is immediately followed by the Parable of the Leaven, which shares this parable's theme of the Kingdom of Heaven growing from small beginnings. It also appears in the non-canonical Gospel of Thomas (verse 20).
Luke 20:9–19 The Marriage of the King's Son: Matthew 12:1–14: The Ten Virgins: Matthew 25:1–13: The Talents: Matthew 25:14–30: The Pounds or the Minae: Luke 19:11–27 The Two Debtors: Luke 7:41–43 The Good Samaritan: Luke 10:37 The Friend at Midnight: Luke 11:5–8 The Unjust Judge: Luke 18:1–8 The Rich Fool: Luke 12:16–21 Dives ...
In Luke's Gospel (Luke 19:12–27), Jesus told this parable because he was near Jerusalem and because his disciples thought the kingdom of God would appear immediately. The parable follows on from Zacchaeus ' meeting with Jesus and the disciples "hearing" his declaration of restitution to those whom Zacchaeus had defrauded. [ 5 ]
Mark 4 is the fourth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It tells the parable of the Sower, with its explanation, and the parable of the Mustard Seed. Both of these parables are paralleled in Matthew and Luke, but this chapter also has a parable unique to Mark, the Seed Growing Secretly.
Epiphanius states that Luke was one of the Seventy Apostles (Panarion 51.11), and John Chrysostom indicates at one point that the "brother" that Paul mentions in the Second Epistle to the Corinthians 8:18 [24] is either Luke or Barnabas (Homily 18 on Second Corinthians on 2 Corinthians 8:18). If one accepts that Luke was indeed the author of ...
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