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A warrior on horseback or horse-drawn chariot changed the balance of power between the warring civilizations throughout the arc of East Asian military history. When warring East Asian civilizations were at odds, as the civilization with horses clashed with those without, horses provided a huge advantage to overcome, prevail, and subdue their ...
Kunio Yanagita (Japanese: 柳田 國男, Hepburn: Yanagita Kunio, July 31, 1875 – August 8, 1962) was a Japanese author, scholar, and folklorist.He began his career as a bureaucrat, but developed an interest in rural Japan and its folk traditions.
Children's instructive toy chariot in Chinese display at Expo 2005 in Japan. The invention of the south-pointing chariot also made its way to Japan by the 7th century. The Nihon Shoki (The Chronicles of Japan) of 720 described the earlier Chinese Buddhist monks Zhi Yu and Zhi You constructing several south-pointing Chariots for Emperor Tenji of Japan in 658. [9]
Statue from the late Jōmon period (1000–400 BCE) in Japan, interpreted by von Däniken as depicting an alien visitor. Von Däniken suggests that the Nazca lines (200 BCE – CE 700) in Peru could be "landing strips" for alien spacecraft. The main thesis of Chariots of the Gods is that extraterrestrial beings influenced ancient technology ...
Main building, built in 1928. The Historiographical Institute of the University of Tokyo (東京大学史料編纂所, Tōkyō daigaku shiryō hensan-jo) is a research institution affiliated with the University of Tokyo that is devoted to the analysis, compilation, and publication of historical source materials concerning Japan.
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
Much of the research looks at late eighteenth- and nineteenth-century Edo. [30] A Marxist history of science emerged in the 1920s when Ogura Kinnosuke, the second president of the History of Science Society of Japan, criticized Japanese science as an imported product that was imitative and superficial, and lacking a social conscience. [31]
During Japan's Middle Ages and early modern era, Kasha were depicted as a fiery chariot who took the dead away to hell, and were depicted as such in Buddhist writings, such as rokudo-e. [4] Kasha also appeared in Buddhist paintings of the era, notably jigoku-zōshi (Buddhist ‘ hellscapes ’, paintings depicting the horrors of hell), where ...