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In the writings of many of the most prominent Sunni Islamic metaphysicians, philosophers, and mystics of the Islamic Golden Age, Muhammad, who is given the title of "Seal of the Prophets" in the Quran, [5] was understood to be "both a manifestation of the Logos and the Logos itself, he was also very kind and had prayed for his people every night, and was always very worried about his people. [6]
Athīr al-Dīn Mufaḍḍal (b. ʿUmar Abharī, d. 663/1264) was a Persian philosopher, astronomer and mathematician from the city of Abhar in Persia.There is some speculation that his works on the Liar paradox could have been known to Western logicians, and in particular to Thomas Bradwardine.
Kalimat aṭ-Ṭayyibah (Word of Purity) لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَّسُولُ ٱللَّٰهِ There is no deity but Allah (God), Muhammad is the messenger of Allah (God). [3] [4] lā ʾilāha ʾillā -llāh u muḥammadur rasūlu -llāh i: 2. كَلِمَاتْ اَلشَّهَادَة ...
A page from the Hidden Words by calligrapher Mishkín-Qalam. The Hidden Words (Kalimát-i-Maknúnih, Arabic: کلمات مكنونة, Persian: کلمات مکنونه) is a book written by Baháʼu'lláh, the founder of the Baháʼí Faith, around 1858.
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The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".
Sunni Islam does not conceive of the role of imams in the same sense as Shia Islam: an important distinction often overlooked by non-Muslims. In everyday terms, an imam for Sunni Muslims is the person charged with leading formal Islamic prayers ( Fard )—even in locations besides the mosque—whenever prayer is performed in a group of two or more.
The Burda was accepted within Sufi Islam and was the subject of numerous commentaries by mainstream Sufi scholars [9] such as Ibn Hajar al-Haytami, [10] Nazifi [10] and Qastallani [11] It was also studied by the Shafi'i hadith master Ibn Hajar al-Asqalani (d. 852 A.H.) both by reading the text out loud to his teacher and by receiving it in ...