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There are Sunni fatwas that were considered Sunni obligation to the "insult offered to the Sunni faith by the Shia religious literature." [30] This is demonstrated in the case of some Sunni fatwas issued in Pakistan, which were considered as defensive materials created for the purpose of defending the faith from the Shia. [30]
Although the majority of the Nigerian Muslim population is Sunni, there is a small Shia minority, particularly in the northern states of Kano and Sokoto. [1] [2] [3] However, there are no actual statistics that reflect a Shia population in Nigeria, [4] and a figure of even 5% of the total Nigerian Muslim population is thought to be too high “because of the routine conflation of Shi’a with ...
Under Shaltut, Sunni-Shia ecumenical activities would reach their zenith. [1] The fatwa is the fruit of a decade-long collaborative effort between a group of Sunni and Shia scholars at the Dar al-Taqreeb al-Madhahib al-Islamiyyah ("center for bringing together the various Islamic schools of thought") theological center at Al-Azhar University in ...
[84] [86] Furthermore, clashes between Sunni and Shia residents followed the assassination of Salafi Imam Umaru Danmaishiyya, who was known for his fiery anti-Shia preaching. [87] [88] In 2014, the Zaria Quds Day massacres took place, leaving 35 dead. In 2015, the Zaria massacre during which 348 Shia Muslims were killed by the Nigerian Army. [89]
Al Jazeera reviewed the fatwa and its effect on the Islamic unity, repeating it in several news broadcasts. [1] [23] [19] [17] [14] Sheikh Ahmed el-Tayeb, the most prominent Sunni scholar in Cairo, praised the fatwa in an interview on Al Jazeera. [1] He said the fatwa had been published at the right time and could help to control sectarian ...
[7] 1933 fatwa against Zionist products. Ruling by Iraqi ulama in 1933 calling on Muslims to boycott Zionist products. [5] 1947 fatwa calling for jihad on Zionism. On December 2, 1947, the University of Al-Azhar religious scholars, the most respected in the Sunni Muslim world, called for jihad against the Zionists. [8] 1951 fatwa on soft drinks
This history has created a complicated situation in Egypt with regards to the Sunni-Shia divide, with a common saying being "Egypt is Sunni by Sect, Shia in temperament." [12] An accurate estimation of the current number of Shia Muslims in Egypt is difficult to attain, ranging from as few as 50,000 to as many as 2 million adherents. Today ...
Muslims in Nigeria are predominantly Sunnis of the Maliki school of thought. However, there is a significant Shia minority, primarily in Kaduna, Kano, Katsina, Osun, Kwara, Yobe and Sokoto states (see Shia in Nigeria). In particular, A 2008 Pew Forum survey on religious diversity identified 5% of Nigerian Muslims as Shia. [5]