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Universal Darwinism, also known as generalized Darwinism, universal selection theory, [1] or Darwinian metaphysics, [2] [3] [4] is a variety of approaches that extend the theory of Darwinism beyond its original domain of biological evolution on Earth. Universal Darwinism aims to formulate a generalized version of the mechanisms of variation ...
A recently observed example has as protagonists M.xanthus (predator) and E.coli (prey) in which a parallel evolution of both species can be observed through genomic and phenotypic modifications, producing in future generations a better adaptation of one of the species that is counteracted by the evolution of the other, thus generating an arms ...
Here the evolution of human society (socialization) is ruled by psychological, economic, informational and communicative processes. For Teilhard there is a further stage, one of spiritual evolution , the Christing of the collective noosphere, in which humanity converges in a single divinisation he calls the Omega Point .
Darwinism subsequently referred to the specific concepts of natural selection, the Weismann barrier, or the central dogma of molecular biology. [2] Though the term usually refers strictly to biological evolution, creationists have appropriated it to refer to the origin of life or to cosmic evolution, that are distinct to biological evolution, [3] and therefore consider it to be the belief and ...
The second is the notion of branching evolution, implying the common descent of all species of living things on earth from a single unique origin." [11] Additionally, "Darwin further noted that evolution must be gradual, with no major breaks or discontinuities. Finally, he reasoned that the mechanism of evolution was natural selection." [11]
Evolutionary biology, in particular the understanding of how organisms evolve through natural selection, is an area of science with many practical applications. [1] [2] Creationists often claim that the theory of evolution lacks any practical applications; however, this claim has been refuted by scientists.
Objections to evolution have been raised since evolutionary ideas came to prominence in the 19th century. When Charles Darwin published his 1859 book On the Origin of Species, his theory of evolution (the idea that species arose through descent with modification from a single common ancestor in a process driven by natural selection) initially met opposition from scientists with different ...
According to David Copp, for example, evolution would favor moral responses that promote social peace, harmony, and cooperation. But such qualities are precisely those that lie at the core of any plausible theory of objective moral truth. So Street's alleged "dilemma"—deny evolution or embrace moral skepticism—is a false choice. [13]