Search results
Results from the WOW.Com Content Network
New Zealand's national airline, Air New Zealand, uses Kia Ora as the name for its inflight magazine. [9] [2] Water Safety New Zealand, a water-safety advocacy organisation, has a specific Māori water safety programme, Kia Maanu Kia Ora, which makes use of the literal meaning of kia ora, as their message translates as stay afloat; stay alive.
The Māori alphabet includes both long and short vowels, which change the meaning of words. [1] For most of the 20th century, these were not indicated by spelling, except sometimes as double vowels (paaua). Since the 1980s, the standard way to indicate long vowels is with a macron (pāua).
Similarly, the Māori word ending -tanga, which has a similar meaning to the English ending -ness, is occasionally used in terms such as kiwitanga (that is, the state of being a New Zealander [8]). English words intimately associated with New Zealand are often of Māori origin, such as haka , [ 9 ] Pākehā , [ 10 ] Aotearoa , [ 11 ] kiwi ...
An instrumental version of "Hine E Hine" was used from 1975 to 1994 as TV2's closedown song, which accompanied a cartoon featuring the Goodnight Kiwi.[3] [4] [5] [6]It was the opening song on Kiri Te Kanawa's 1999 album Maori Songs.
An unusual feature of Māori is the lack of sibilants, the most frequently encountered type of fricative consonants, as well as the lack of /j/ which is the most widespread semivowel phoneme in world languages.
In Māori, a mihi or mihi whakatau is a formal or semi-formal speech or speeches of greeting at a meeting such as a hui. [1] The speech acknowledges those present, and may be accompanied by other ritual greetings or acknowledgements, such as pōwhiri, wero, or recital of pepeha.
New Zealand Maori singers Ken Kincaid and Deane Waretini have both recorded versions of the song. The version by Kincaid appears on the Mauri Hikitia album, and was also the B side of his single. [ 10 ] [ 11 ] The version by Waretini is on his Now is the Hour album released in 2012, and he was also the subject of a television series titled Now ...
Mātauranga was traditionally preserved through spoken language, including songs, supplemented carving weaving, and painting, including tattoos. [10] Since colonisation, mātauranga has been preserved and shared through writing, first by non-Māori anthropologists and missionaries, then by Māori.