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She is the Slavic continuation of the Proto-Indo-European goddess of dawn *H₂éwsōs [24] and has many of her characteristics: she lives overseas on the island of Bujan, [25] opens the door for the Sun to go on its daily journey across the sky, [25] also has a golden boat. Zora can be a single figure, two figures, or three.
*H₂éwsōs or *H a éusōs (lit. ' the dawn ') is the reconstructed Proto-Indo-European name of the dawn goddess in the Proto-Indo-European mythology. [1]*H₂éwsōs is believed to have been one of the most important deities worshipped by Proto-Indo-European speakers due to the consistency of her characterization in subsequent traditions as well as the importance of the goddess Uṣas in ...
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God (Rod, "Generator") which begets the universe and lives immanentised as the universe itself (pantheism and panentheism), present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases ...
Rodnover theology and cosmology may be described as henotheism and polytheism—worship of the supreme God of the universe and worship of the multiple gods, the ancestors and the spirits of nature who are identified in Slavic culture. Adherents of Rodnovery usually meet in groups in order to perform religious ceremonies.
Khors [a] is a Slavic god of uncertain functions mentioned since the 12th century. Generally interpreted as a sun god, sometimes as a moon god. The meaning of the theonym is also unknown: most often his name has been combined with the Iranian word for sun, such as the Persian xoršid, or the Ossetian xor, but modern linguists strongly criticize such an etymology, and other native etymologies ...
A dawn god or goddess is a deity in a polytheistic religious tradition who is in some sense associated with the dawn. These deities show some relation with the morning , the beginning of the day, and, in some cases, become syncretized with similar solar deities .
The first source mentioning Rod is the Word of St. Gregory the Theologian about how pagans bowed to idols, from the 11th century: [6] Also, this word reached the Slavs, and they began to offer sacrifices to Rod and the Rozhanitsy [fate-goddesses] before Perun, their god.
The Slavic word zora "dawn, aurora" (from Proto-Slavic *zoŗà), and its variants, comes from the same root as the Slavic word zrěti ("to see, observe", from PS *zьrěti), which originally may have meant "shine". The word zara may have originated under the influence of the word žar "heat" (PS *žarь).