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The term is used as one of the names of God by Sikhs. [3] It finds usage in the Guru Granth Sahib: ਸਚ ਖੰਡਿ ਵਸੈ ਨਿਰੰਕਾਰੁ ॥ सच खंडि वसै निरंकारु ॥ Sacẖ kẖand vasai nirankār. In the realm of Truth abides the Formless Lord. —
3 2 2 6 he is in the wind Daksha Dakṣa: 4 Bhaga: 5 7 7 7 7 he is in the body of all living beings Amsha Ansa Aṃśa Amshuman: 6 10 10 10 he is again in the wind Savitr Savitṛ: 7 8 8 8 Surya: 7 [16] [17] 9 Martanda: 8 Yama: 1 Indra Śakra: 3 3 1 3 he destroys the enemies of the gods Ravi: 4 Dhata Dhatri Dhūti Dhātṛ: 6 6 2 6 he creates ...
Waheguru (Punjabi: ਵਾਹਿਗੁਰੂ, romanized: vāhigurū [note 1], pronunciation: [ʋaːɦɪɡuɾuː], literally meaning "Wow Guru", [1] figuratively translated to mean "Wonderful God" or "Wonderful Lord" [2] [3]) is a term used in Sikhism to refer to God as described in Guru Granth Sahib.
A god born out of a magical spark created by Shiva, his father. God of war, victory, and knowledge. Krishna The eighth avatar of Vishnu, one of the most worshipped by many Hindus. Krishna is famous for his lecture to Arjuna written in the Bhagavad Gita. Krishna Paksha 15 days after purnima (full moon) day to Amavasya (new moon) day Kshatriya
In theistic traditions, satcitananda is the same as God such as Vishnu, [21] Shiva [22] or Goddess in Shakti traditions. [23] In monist traditions, satcitananda is considered directly inseparable from nirguna (attributeless) Brahman or the "universal ground of all beings", wherein the Brahman is identical with Atman, the true individual self.
Shani (Sanskrit: शनि, IAST: Śani), or Shanaishchara (Sanskrit: शनैश्चर, IAST: Śanaiścara), is the divine personification of the planet Saturn in Hinduism, [4] and is one of the nine heavenly objects in Hindu astrology. [5]
Soham or Sohum (सो ऽहम् so'ham [1]) is a Hindu mantra, literally meaning "That (is) I" in Sanskrit, implying "I am that". [2] [3]In Vedic philosophy it means identifying Brahman with the universe or ultimate Brahman.
[3] Ahirbudhnya Samhita was a Bhagavata text, in which the conceptions of Sudarshana as Ayudhapurusha and Chakravartin were invoked. As per the Samhita, a king who worships Chakravarti inside the Sudarshana Chakra attains the Chakravartin rank; a new concept, which according to VS Agarwal, which helped the Bhagavatas to use religious tenets in ...