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Postcolonial theology is the application of postcolonial criticism to Christian theology. As in postcolonial discourse, the term postcolonial is often used without a hyphen, denoting an intellectual reaction against the colonial.
He has a wide range of scholarly interests covering English literature, Chinese literature, comparative literature, literary theory, comparative thought East and West, fiction theory, hermeneutics, postcolonial studies, psychoanalytic criticism, and cross-cultural studies. [2]
Postcolonialism (also post-colonial theory) is the critical academic study of the cultural, political and economic consequences of colonialism and imperialism, focusing on the impact of human control and exploitation of colonized people and their lands.
Christian theological hermeneutics dates from Philo and Origen, [3] and Reformers like Martin Luther using the distinction between the Law and the Gospel [4] and John Calvin using the ideal of brevitas et facilitas [5] [6] It often has a strong connection to biblical hermeneutics, studying the principles of interpretation concerning the books of the Bible as a basis for theologizing.
The Hermeneutics of the Subject is a lecture course originally given by the French philosopher and historian Michel Foucault at the Collège de France in the years 1981–1982. The course details Foucault's elaboration of such concepts as "practices of the self" and the " care of the self ", as manifested in what Foucault refers to as their ...
He is best known for his work in introducing postcolonial criticism to the study of the Bible, in works such as Asian Biblical Hermeneutics and Postcolonialism [3] and Postcolonial Criticism and Biblical Interpretation. [4] He is also known for bringing to the foreground marginalized voices which are rarely heard in mainstream studies of ...
Since the 2000s, in the midst of third-wave feminism, there has also been the rise of Asian American feminist biblical hermeneutics. [3] Some of the first works in the area include Gale A. Yee's Poor Banished Children of Eve: Woman as Evil in the Hebrew Bible (2003) [4] and Kwok Pui-lan's Postcolonial Imagination and Feminist Theology (2005). [5]
Post-colonial copyright crisis; Postcolonial Africa; Postcolonial Age; Postcolonial international relations; Postcolonial theology; Postcolonial Theory and the Specter of Capital; Progressive Party (South Korea, 2017)