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In Christian theology, redemption (Ancient Greek: Ἀπολύτρωσις, apolutrosis) refers to the deliverance of Christians from sin and its consequences. [1] Christians believe that all people are born into a state of sin and separation from God, and that redemption is a necessary part of salvation in order to obtain eternal life. [2]
This refererences the salvation he accomplished, and is based on the metaphor of redemption, or "buying back". In the New Testament, redemption can refer both to deliverance from sin and to freedom from captivity. [1] Although the gospels do not use the title "Redeemer", the idea of redemption occurs in several of Paul's letters.
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
The parables of the Lost Sheep, Lost Coin, and Lost (Prodigal) Son form a trio in Luke dealing with loss and redemption. [ 29 ] The parable of the Faithful Servant and parable of the Ten Virgins , adjacent in Matthew, involve waiting for a bridegroom, and have an eschatological theme of being prepared for the day of reckoning. [ 30 ]
1928 – Kenneth E. Kirk The Vision of God: The Christian Doctrine of the Summum BonumISBN 0-8192-2087-6; 1930 – Laurence Grensted Psychology and God a study of the implications of recent psychology for religious belief and practice; 1932 – B. H. Streeter Buddha and the Christ; 1934 – Robert Henry Lightfoot History and Interpretation in ...
Three Worlds, subtitled "A Brief Review of the Bible Plan of Redemption", applied dispensationalist principles to divide religious history into three great epochs, or worlds. "The world that was" extended from creation to the Flood , while "the present evil world" extended from the Flood to the dawn of the third epoch, "the world to come".
The Gates Ajar is an 1868 religious novel by Elizabeth Stuart Phelps (later Elizabeth Phelps Ward) that was immensely popular following its publication. It was the second best-selling religious novel of the 19th century.
Then all the tax collectors and the sinners drew near to Him to hear Him. [7]This is the third mention by Luke of the tax collectors (Greek: οι τελωναι, hoi telōnai, also translated as "publicans"); they were previously one of the groups who answered John the Baptist's call to repentance, [8] and Jesus ate with them, amidst the Pharisees' earlier complaints, in chapter 5.
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