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Talmudic law is the law that is derived from the Talmud based on the teachings of the Talmudic Sages. See Talmud or Talmudical Hermeneutics for more information.
The Talmud (/ ˈ t ɑː l m ʊ d,-m ə d, ˈ t æ l-/; Hebrew: תַּלְמוּד , romanized: Talmūḏ, lit. 'teaching') is, after the Hebrew Bible, the central text of Rabbinic Judaism and the primary source of Jewish religious law and Jewish theology.
A law is de'oraita (Aramaic: דאורייתא, "of the Torah," i.e. scriptural) if it was given with the written Torah. A law is derabbanan (Aramaic: דרבנן, "of our rabbis," Rabbinic) if it is ordained by the rabbinical sages. [1] The concepts of de'oraita and derabbanan are used extensively in Jewish law.
This includes, among others, the rules by which the requirements of the Oral Law and the Halakha are derived from and established by the written law. [1] These rules relate to: grammar and exegesis; the interpretation of certain words and letters and apparently superfluous and/or missing words or letters, and prefixes and suffixes
The Talmud contains not just the final ruling which is codified as binding law, but also the discussions that lead to that conclusion. [3] The major Halachic works are Mishnah and Tosefta (1st–2nd centuries), Babylonian Talmud and Jerusalem Talmud (3rd to 6th centuries), as well as Halakhic midrashim. [ 3 ]
Dina d'malchuta dina ("the law of the king is law"): an additional aspect of halakha, being the principle recognizing non-Jewish laws and non-Jewish legal jurisdiction as binding on Jewish citizens, provided that they are not contrary to a law in Judaism. This principle applies primarily in areas of commercial, civil and criminal law.
They may rarely punish their citizens for choosing not to own a gun, but their loose mandates are more about making a statement than enforcing a law. 1. Kennesaw, Georgia
The Babylonian Talmud has Gemara—rabbinical analysis of and commentary on the Mishnah—on thirty-seven masekhtot. The Jerusalem Talmud (Yerushalmi) has Gemara on thirty-nine masekhtot. [1] The Talmud is the central text of Rabbinic Judaism and the primary source of Jewish religious law and Jewish theology. [2]