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In contrast to Renard's view, [112] Karmarkar states the Ajativada of Gaudapada has nothing in common with the Śūnyatā concept in Buddhism. [124] While the language of Gaudapada is undeniably similar to those found in Mahayana Buddhism, states Comans, their perspective is different because unlike Buddhism, Gaudapada is relying on the premise ...
A Definition Etymology In other languages abhidhamma A category of scriptures that attempts to use Buddhist teachings to create a systematic, abstract description of all worldly phenomena abhi is "above" or "about", dhamma is "teaching" Pāli: abhidhamma Sanskrit: abhidharma Bur: အဘိဓမ္မာ abhidhamma Khmer: អភិធម្ម âphĭthômm Tib: ཆོས་མངོན་པ ...
In the Sinosphere, the word 無, realized in Japanese and Korean as mu and in Standard Chinese as wu, [a] meaning 'to lack' or 'without', is a key term in the vocabulary of various East Asian philosophical and religious traditions, such as Buddhism and Taoism.
The Yiqiejing yinyi (c. 649) is the oldest surviving Chinese dictionary of technical Buddhist terminology, and the archetype for later Chinese bilingual dictionaries.This specialized glossary was compiled by the Tang dynasty lexicographer and monk Xuanying (玄應), who was a translator for the famous pilgrim and Sanskritist monk Xuanzang.
Worried about the meaning of existence? You might turn to Raj Patel's book The Value of Nothing. Its title, however, isn't a reference to how much a vast supply of nothing might be worth, or how ...
Nirvana in some Buddhist traditions is described as the realization of sunyata (emptiness or nothingness). [11] Madhyamika Buddhist texts call this as the middle point of all dualities (Middle Way), where all subject-object discrimination and polarities disappear, there is no conventional reality, and the only ultimate reality of emptiness is ...
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely anicca (impermanence), dukkha (commonly translated as "suffering" or "cause of suffering", "unsatisfactory", "unease"), [note 1] and anattā (without a lasting essence).
In Buddhism-related English literature, Anattā is rendered as "not-Self", but this translation expresses an incomplete meaning, states Peter Harvey; a more complete rendering is "no-Self" because from its earliest days, Anattā doctrine denied that there is anything called a "Self" in any person or anything else, and that a belief in "Self" is ...