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The Book of Idols (Kitāb al-ʾAṣnām), written by the Arab scholar Hisham ibn al-Kalbi (737–819), is the most popular of the Islamic-era works about the gods and rites of pre-Islamic Arab religions. [1]
According to the Book of Idols, the Kalb worshipped him in the form of a man and is said to have represented heaven, and his cult image reportedly stood at Dumat al-Jandal. Attested: Attested: Al-Ya'bub Al-Ya'bub is a god that belonged to the Jadilah clan of Tayy, who according to the Book of Idols abstained from food and drink before him. [32]
Ibn al-Kalbi's most famous work is the Book of Idols (Kitab al-Asnam), which aims to document the veneration of idols and pagan sanctuaries in different regions and among different tribes in pre-Islamic Arabia. [3]
The Idea of Idolatry and the Emergence of Islam is a 1999 book in the field of Quranic studies published by G. R. Hawting.The book explores the Quranic conception of paganism and idolatry and how it has been understood, or perhaps misunderstood, through the lenses of later Islamic tradition, especially major works such as the Book of Idols of Hisham ibn al-Kalbi, as well as other sirah ...
The idol of the god al-Uqaysir was, according to the Book of Idols, located in Syria, and was worshipped by the tribes of Quda'a, Lakhm, Judham, Amela, and Ghatafan. [170] Adherents would go on a pilgrimage to the idol and shave their heads, then mix their hair with wheat, "for every single hair a handful of wheat". [170]
Muslim-era historiographical sources, such as the eighth-century Book of Idols by Hisham ibn al-Kalbi as well as the writings of the Yemeni historian al-Hasan al-Hamdani on South Arabian religious beliefs continue to depict pre-Islamic Arabia as dominated by polytheistic practices until the sudden rupture brought about by the coming of Muhammad ...
Various legends existed about the idols, including one that they were petrified after they committed adultery in the Kaaba. Ibn al-Kalbi handed down the legend in his Book of Idols as follows: They set out to perform the pilgrimage. Upon their arrival in Mecca they entered the Ka'bah.
The book also condemns the use of black magic or fortune telling (both called sihr or shirk) in any form such as amulets and astrology. [ 14 ] Muhammad Ibn ʿAbd al-Wahhab sought to revive and purify Islam from what he perceived as non-Islamic popular religious beliefs and practices by returning to what, he believed, were the fundamental ...